vishay soochi
gita chintan -hanuman prasad poddar
gitokt samagr brahm ya purushottam
yah kaha ki ‘maian hi sabaka mool hooan, adhik kya samast jagath mere ek aanshamatr mean sthit hai[1].’isake bad ekadash adhyay mean bhagavanh ne arjun ko divy drishti dekar apana mahamahim virath roop pratyaksh dikhalaya, apane ko kal batalaya aur ant mean apane sakar divy mangal vigrah ki mahima gakar anany bhakti ke dvara use tatvatah janane, dekhane aur prapt karane ki bat kahi. barahavean adhyay mean sagun sakar roop mean avatirn divyamoorti apane shrikrishn roop ki param shraddhapoorvak upasana karane vale yogiyoan ko shreshth yogi batalaya aur ant mean bhakt mahatmaoan ke lakshanoan ka pratipadan kiya. yahaan yah dhyan rakhane ki bat hai ki navam se lekar dvadash adhyay tak ke varnan mean bahut tho de shlok aise haian, jinamean ‘ahamh’, ‘mam’, ‘mam’, ‘me’, ‘mayi’ adi asmadh shabd vachak padoan ka prayog n hua ho. terahavean adhyay mean prakriti-purush ka vivechan hai. savatean adhyay ki dvividha apara aur para prakriti ka hi yahaan kshetr-kshetrajn ke nam se varnan hai. inhian ko age chalakar sookshm aur vyapak roop mean ‘prakriti’ aur ‘purush’ kaha hai. is prasang mean saankhy darshan ke donoan mool tatv ‘purush’ aur ‘prakriti’ ko bhagavanh ne svikar kiya aur khule shabdoan mean yah man liya ki samast jagath ke mool mean prakriti-purush-tatv hi haian; parantu inake atirikt aur kuchh nahian hai, is bat ko svikar nahian kiya. n yahi mana ki ye donoan tatv moolatah poornaroop se prithakh haian aur inake avivekakrit sanyog ke parinam svaroop anant vichitr gun-kriyadiyukt vyakt jagath ki srishti huee hai. saankhyadarshan ka siddhant hai ki purush nirvikar, nishkriy, gunatit aur chitsvaroop hai. prakriti vikarashila, parinamini, sakriy aur trigunamayi hai. purush aur prakriti sarvatha viparit dharmavali do prithakh-prithakh vastuean haian. inake sanyog se jagath ki utpatti huee hai. inamean gunatmika prakriti mool upadanakaran hai. usi ke parinam se jagath ke samast padarthoan ki abhivyakti huee hai. parantu purush ke sanyog bina prakriti ka parinam nahian hota. aur parinam hue bina jagath ka sarjan nahian hota. vyakt jagath mean prakriti ka dharm purush par aropit hota hai aur purush ka dharm prakriti par aropit hota hai, moolatah donoan poornaroopen prithakh haian. inaka sanyog avivek moolak hai aur anadi kal se hai. tatv vichar ke dvara inake parthaky ka vivek hone par sanyog toot jata hai, parantu usase jagath nahian mit jata. jis purush vishesh ki buddhi mean is parthaky ki yatharth anubhooti hoti hai, usake liye jagath nahian rahata, vah purush prakriti ke sath sambandharahit hone ke karan apane nity shuddh svaroop mean sthit ho jata hai. |
tika tippani aur sandarbh
- ↑ (gita 10/42)
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj