vishay soochi
gita chintan -hanuman prasad poddar
ashtadash adhyay
vishad buddhi se yukt tatha sada, satvik aur niyamit bhojan karane vala, shabdadi vishayoan ka tyag karake ekant aur shuddh desh ka sevan karane vala, satvik dhriti ke dvara antahkaran aur indriyoan ka sanyam karake man, vani aur sharir ko vash mean kar lene vala, rag-dvesh ko sarvatha nasht karake bhali-bhaanti dridh vairagy ka ashray lene vala tatha ahankar, bal, ghamand, kam, krodh aur parigrah ka tyag karake nirantar dhyan yog ke parayan rahane vala, mamata rahit aur shantiyukt purush sachchidanandaghan brahm ki prapti ka (brahm mean abhinn bhav se sthit hone ka) patr hota hai. phir vah brahmabhoot (brahm ko prapt-sachchidanandaghan brahm mean abhinn bhav se sthit) anand svaroop yogi n to kisi bat ka shok karata hai aur n kuchh akaansha hi karata hai. aisa samast bhoot praniyoan mean sam bhavapann (apane samet sab mean sarvatr abhinn samabhav se brahm ki anubhooti karane vala) yogi meri (purushottam bhagavanh vasudev shrikrishn ki) ‘parabhakti’ ko prapt hota hai. us parabhakti ke dvara vah mujh purushottam shrikrishn ko maian jo hooan aur jitana hooan, thik vaisa-ka-vaisa tatv se jan leta hai tatha us bhakti se mujhako tatv se janakar tatkal hi mujh (bhagavanh)-mean pravishth ho jata hai.[1] |
tika tippani aur sandarbh
- ↑ ‘ahan’ aur ‘mam’ padoan ke vachy bhagavanh shrikrishn brahm se abhinn to haian hi, ve ‘brahm ki pratishtha’ bhi haian. brahm unhian anant-achity-anirvachaniy paraspar virodhi gun dharmashray-svaroop, ‘kshar jagath’ se atit aur ‘akshar brahm’ se uttam bhagavanh purushottam ka hi ek nirakar, nirvikar, nishkriy, nirvishesh svaroop hai. is brahm ka tatv se sakshatkar hone par prakritisth jiv prakriti ke sanyog se viyukt, maya se evan prakritijany gunoan ke bandhan se vimukt hokar samast bhootoan mean sada sarvatr vyapt brahm ko sam dekhata hai. vah brahmajnani shok aur akaanksha se rahit kritakrity-jivanmukt ho jata hai. par itane se samarpan-bhavayukt poorn sharanagati ke liye adesh, gita ke mahanh upadesh ka upasanharahi vah bhagavanh ke-‘ve jo jaise jitane haian’-(‘yavanyashchasmi’) us svaroop ko tatv se thik-thik nahian jan pata. is samagr svaroop purushottam ka poora jnan hota hai-‘para bhakti’-prema bhakti se. is jnan ke hote hi vah unaki lila mean pravesh kar jata hai- ‘vishate tadanantaramh’. ye samagr svaroop purushottam bhagavanh shrikrishn hi haian.bhagavanh pahale kah aye haian-‘‘‘‘‘siddhanaan kashchinmaan vetti tatvatah’ (7/3). brahmajnani siddhoan mean koee-koee mujh samagr purushottam ko tatv se thik-thik janata hai. kshetr, jnan aur ‘jney’ (brahm)-ko janakar mera bhakt mere bhav (purushottam-tatv)-ko prapt hota hai. (13/18). ‘maian brahm ki pratishtha hooan’ (14/27). in sab vachanoan se bhi yahi spasht sanket milata hai.
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj