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athavaan adhyay
prayan-sadhana: satatyayog
39. rat-din yuddh ka prasang
15. sar yah hai ki bahar se satat svadharmacharan aur bhitar se harismaranaroopi chitt-shuddhi ki kriya, is tarah jab ye aantarbahy-karm-vikarm ke pravah kam kareange, tab maran anandadayi maloom hoga. isalie bhagavan kahate haian- tasmath sarveshu kaleshu mamanusmar yudhy ch- ‘mera akhand smaran karo aur l date raho.’ sada tyaant chi rangala- 'usi mean sada ranga rah.' sada eeshvar mean lin raho. eeshvariy prem se jab aantarbahy rang jaoge, jab vah rang sare jivan mean chadh jayega, tab pavitr batoan mean sadaiv anand ane lagega. tab buri vrittiyaan samane akar kh di hi nahian raheangi. suandar, badhiya manorathoan ke aankur man mean ugane lageange. achchhe karm sahaj hi hone lageange. 16. yah to thik hai ki eeshvar-smaran se achchhe karm sahaj bhav se hone lageange; parantu bhagavan ki ajna hai ki ‘l date raho’. tukaram maharaj kahate haian- ratri divas amhaan yuddhacha prasang. aantarrbahyajag ani man - 'hamare lie rat-din yuddh ka hi prasang hai. ek or hai man aur doosari or haian aantarbahy jagath!’ bhitar aur bahar anant srishti vyapt hai. is srishti se man ka satat jhag da jari rahata hai. is jhag de mean har bar jay hi hogi, aisa nahian. jo aant ko sadh lega, vahi sachcha vijayi. aant mean jo phaisala ho, vahi sahi. kabhi saphalata milegi, to kabhi asaphalata. asaphalata mili, to nirash hone ka koee karan nahian. man lo ki patthar par unnis bar chot lagane ve vah nahian phoota aur bisavian bar ki chot se phoot gaya, to phir kya ve unnis chotean vyarth hi gayian? us bisavian chot ki saphalata ki taiyari ve unnis chotean kar rahi thian. 17. nirash hone ka arth hai, nastik hona. vishvas rakho ki parameshvar hamara rakshak hai. bachche ki himmat badhane ke lie maan use idhar-udhar jane deti hai; parantu vah use girane nahian deti. jahaan vah girane laga ki jhath akar dhire se utha leti hai. eeshvar bhi tumhari or dekh raha hai. tumhari jivanaroopi patang ki dori usake hath mean hai. kabhi vah dor khianch leta hai, kabhi dhili chho d deta hai; parantu yah vishvas rakho ki dor hai usake hath mean. ganga ke ghat par tairana sikhate haian. ghat par ke vriksh mean saankal ya dori bandhi rahati hai. use kamar se baandhakar adami ko pani mean pheank dete haian. sikhane vale ustad bhi pani mean rahate hi haian. nausikhiya pahale do-char bar dubaki khata hai, parantu aant mean vah tairane ki kala sikh jata hai. isi tarah parameshvar hamean jivan ki kala sikha raha hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj