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satrahavaan adhyay
parishisht-2
sadhak ka karyakram
98. avirodhi jivan ki gita ki yojana
21. koee vyakti ko mahattv deta hai, to koee samaj ko. isaka karan yah hai ki samaj mean jivan-kalah ki kalpana phail gayi hai. parantu kya jivan kalah ke lie hai? isase to phir ham mar kyoan nahian jate? kalah to marane ke lie hai. tabhi to ham svarth aur paramarth mean bhed dalate haian. jisane pahale-pahal yah kalpana ki ki svarth aur paramarth mean aantar hai, usaki balihari hai! jo vastu vastav mean hai hi nahian, usake astitv ka abhas dene ki shakti jisaki buddhi mean thi, usaki tariph karane ko ji chahata hai. jo bhed nahian hai, vah usane kh da kiya aur use janata ko sikhaya, is bat ka ashchary hota hai. chin ki divar ke jaisa hi yah prakar hai. yah manana vaisa hi hai, jaisa ki kshitij ki maryada baandhana aur phir yah manana ki usake par kuchh nahian hai. in sabaka karan hai, aj yajnamay jivan ka abhav! isi se vyakti aur samaj mean bhed utpann ho gaya hai. parantu vyakti aur samaj mean vastavik bhed nahian kiya ja sakata. kisi kamare ke do bhag karane ke lie agar koee parda lagaya jaye aur parda hava se u dakar age-pichhe hone lage, to kabhi yah bhag b da maloom hota hai aur kabhi vah. hava ki lahar par us kamare ke bhag avalanbit rahate haian. ve sthayi, pakke nahian haian. gita in jhag doan se pare hai. ye jhag de kalpanik haian. gita to kahati hai ki aantahshuddhi ki maryada rakho. phir vyakti aur samaj ke hitoan mean koee virodh utpann nahian hoga. ek-doosare ke hit mean koee badha nahian hogi. is badha ko, is virodh ko door karana hi gita ki visheshata hai. gita ke is niyam ka palan karane vala yadi ek bhi vyakti mil jaye, to akele usi se sara rashtr sampann ho jayega. rashtr ka arth hai- rashtr ke vyakti. jis rashtr mean aise jnan aur achar sanpann vyakti nahian haian, use rashtr kaise maneange? bharat kya hai? bharat yani raviandranath, bharat yani gaandhi ya isi tarah ke paanch-das nam. bahar ka sansar bharat ki kalpana inhian paanch-das vyaktiyoan par se karata hai. prachin kal ke do-char, madhyakal ke char-paanch aur aj ke ath-das vyakti le lijie aur unamean himalay, ganga adi ko mila dijie. bas, ho gaya bharat. yahi hai bharat ki vyakhya. baki sab hai is vyakhya ka bhashy. bhashy yani sootroan ka vistar. doodh ka dahi aur dahi ka chhachh-makkhan! jhag da doodh-dahi, chhachh-makkhan ka nahian hai. doodh ka kas dekhane ke lie usamean makkhan kitana hai, yah dekha jata hai. isi prakar samaj ka kas usake vyaktiyoan par se nikala jata hai. vyakti aur samaj mean koee virodh nahian hai. virodh ho bhi kaise sakata hai? vyakti-vyakti mean bhi virodh nahian hona chahie. yadi ek vyakti se doosara vyakti adhik sanpann ho jaye, to isase big dega kya? haan, koee bhi vipann avastha mean n ho aur sanpatti valoan ki sanpatti samaj ke kam ati rahe, to bas. meri dahini jeb mean paise haian to kya, donoan jebean akhir meri hi haian! koee vyakti sanpann hota hai, to usase maian sanpann hota hooan, rashtr sanpann hota hai. aisi yukti sadhi ja sakati hai. parantu ham bhed kh de karate haian. dh d aur sir alag-alag ho jayeange, to donoan mar jayeange. atah vyakti aur samaj mean bhed mat karo. gita sikhati hai ki ek hi kriya svarth aur paramarth ko kis prakar avirodhi bana deti hai. mere is kamare ki hava mean aur bahar ki anant hava mean koee virodh nahian hai. yadi maian inamean virodh ki kalpana karake kamara band kar looanga, to dam ghutakar mar jaooanga avirodh ki kalpana karake mujhe kamara kholane do, to vah anant hava bhitar a jayegi. jis kshan maian apani jamin aur apana ghar ka tuk da auroan se alag karata hooan, usi kshan maian anant sanpatti se vanchit ho jata hooan. mera vah chhota-sa ghar jalata hai, girata hai, to maian aisa samajhakar ki mera sarvasv chala gaya, rone-pitane lag jata hooan. parantu aisa kyoan karana chahie? kyoan rona-pitana chahie? pahale to sankuchit kalpana karean aur phir royean! ye paanch sau roopaye mere haian, aisa kaha ki srishti ki apar sanpatti se maian door hua. ye do bhaee mere haian, aisa samajha ki sansar ke asankhy bhaee mujhase door ho gaye- isaka hamean dhyan nahian rahata. manushy apane ko kitana sankuchit bana leta hai! vasvat mean to manushy ka svarth hi pararth hona chahie. gita aisa hi saral-suandar marg dikha rahi hai, jisase vyakti aur samaj mean uttam sahayog ho. |
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vishay soochi
tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj