मेरे तो गिरधर गोपाल -रामसुखदास पृ. 70

mere to giradhar gopal -svami ramasukhadas

10. mukti svabhavik hai

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uparyukt batoan se yah siddh hua ki ham apane ko jo sansari adami manate haian ki ham sansar mean to haian aur paramatma ko prapt kareange, aisi bat nahian hai. ham paramatma ko prapt haian, par udhar dhyan n hone se ham paramatma ko aprapt manate haian. mani huee bat mit jati hai to muktapana svatah rah jata hai. tatpary hai ki galat bat n manean to mukt hona svabhavik hai. baddh hona asvabhavik hai. parantu manushyoan ne bhool se man liya hai ki baddh hona svabhavik hai aur mukt hona asvabhavik hai, isaliye mehanat kareange, udyog kareange, tab mukt hoange, anyatha baddh hi raheange! mukti svabhavik hai, tabhi ek bar mukt hone par phir punah moh nahian hota- ‘yajjnatva n punarmohamh’.[1] agar manushy vastav mean mohit (baddh) hota to phir sada mohit hi rahata. isaliye vastav mean mukt hi mukt hota hai! agar vah vastav mean baddh hota to phir kabhi mukt hota hi nahian. parantu mukt hota hua bhi vah apane ko baddh man leta hai. yah mana hua bandhan mitane par jo mukti svatah-svabhavik hai, usaka anubhav ho jata hai.

baddhavastha mean bhi jiv vastav mean lipt nahian hai- ‘sharirasthoapi kauntey n karoti n lipyate’.[2] baddhavastha mean bhi vah tatasth, alag hai, par alagav ka anubhav n karake liptata ka anubhav karata hai. isaliye baddhapana mana hua hai aur muktapana isaka svatah vastavik svaroop hai. jo hamara vastavik svaroop hai, usi ko janana hai. usako janane par phir moh nahian hoga.

bandhan agantuk hai, mukti svatahsiddh hai. hamane asvabhavik ko svabhavik aur svabhavik ko asvabhavik man liya hai, isaliye bandhe hue rahate haian. vastav mean j d aur chetan ka sambandh hona asambhav hai. jaise andhakar aur prakash apas mean nahian mil sakate, aise hi j d aur chetan apas mean nahian mil sakate. parantu chetan mean yah shakti hai ki vah j d ko apane sath mila hua man leta hai. chetan saty hai, isaliye vah jo manyata kar leta hai, vah bhi saty ki tarah ho jati hai. yah shakti j d mean nahian hai. j d ne chetan ko apana nahian mana hai, pratyut chetan ne hi j d ko apana man hai tabhi vah baddh hota hai. agar yah j d ko apana n mane to banavati bandhan mit jayaga aur svabhavik mukti ka anubhav ho jayaga. isaliye mukti sahaj hai, svabhavik hai. baddhapana banavati hai, asvabhavik hai.

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tika tippani aur sandarbh

  1. gita 4. 35
  2. gita 13. 31

sanbandhit lekh

varnamala kramanusar lekh khoj

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