vishay soochi
mere to giradhar gopal -svami ramasukhadas
12. akriyata se paramatm prapti
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paramatmatattv sampoorn sansar mean saman riti se paripoorn haian- ‘maya tatamidan sarvamh’.[1], ‘samoahan sarvabhooteshu’.[2] agar koee usaki prapti karana chahe to vah kuchh bhi chintan n kare. jo sarvavyapak hai, usaka chintan ho hi nahian sakata. kuchh bhi chintan n karane se hamari sthiti svatah paramatma mean hi hoti hai. isaliye paramatm prapti ka khas sadhan hai- kuchh bhi chintan n karana; n paramatma ka, n sansar ka, n kisi ka. sadhak jahaan hai, vahian sthir ho jay; kyoanki vahian paramatma haian. kriya to usake liye hoti hai, jo desh, kal, vastu adi ki drishti se door ho. parantu jo sab jagah hai, sab samay hai, sab vastuoan mean hai, sab vyaktiyoan mean hai, sab avasthaoan mean hai, sab paristhitiyoan mean hai, sab ghatanaoan adi mean hai, usaki prapti ke liye kriya ki kya jaroorat? chup hona, shant hona, kuchh n karana ek bahut b da sadhan hai, jisaka pata bahutoan ko nahian hai. kuchh karane se sansar ki prapti hoti hai aur kuchh n karane se paramatma ki prapti hoti hai. sansar ka svaroop hai- kriya (shram) aur paramatma ka svaroop hai- kriya (vishram). pratyek kriya ka arambh aur ant hota hai, par akriy-tattv jyoan-ka-tyoan rahata hai. itana hi nahian, us akriy-tattv se hi sampoorn kriyaean utpann hoti haian aur usi mean lin hoti haian. kriya se shakti ka hras hota hai aur akriy hone se shakti ka sanchay hota hai. isaliye sadhak pratyek kriya se pahale aur kriya ke ant mean shant (chintan rahit) ho jay. pahale shant hokar sunega to suni huee bat vishesh samajh mean ayegi, padhega to padhi huee bat vishesh samajh mean ayegi. ant mean shant hone se suni huee ya padhi huee bat ko dharan karane ki shakti ayegi. kriya karane se vishamata ati hai aur akriy hone se samata ati hai. |
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj