mahabharat katha -chakravarti rajagopalachary
49.mantrana
jue ke khel mean samhpati daanv par rakhana aur har jana nasamajhi hi hai, lekin khel mean jan-boojhakar jo ganvaya gaya hai us par phir se ganvane vale ka adhikar nahian ho sakata. isake alava ek hi vansh ke logoan ka apas mean l d-marana bhi balaram ko achhchha n laga. unaki ray thi ki yuddh anarth ki j d hota hai. usase kabhi bhalaee nahian ho sakati. lekin balaram ki hi tarah sab nahian sochate the. unaki in batoan se yadukul ka vir aur paandavoan ka hitaishi sathyaki ag-baboola ho utha. usase n raha gaya. uthakar kahane laga- "balaram ji ki batean mujhe jara bhi nhyayochit nahian maloom hotian. apani bat siddh karane ke liye log vakh-chaturi se kam lete haian. har kisi bat ka suandarata se samarthan kiya ja sakata hai aur anhyay ko asani se nhyay siddh kiya ja sakata hai. lekin jo shpashht anhyay hai vah kadapi nhyay nahian ho sakata, n adharm hi dharm ho sakata hai. balaram ji ki batoan ka maian joroan se virodh karata hooan. ap sab sajhjan janate haian ki shrikrishhn aur balaram ji bhaee-bhaee haian. phir bhi in donoan ke vicharoan mean bahut bhari aantar hai. lekin inamean acharaj ki koee bat nahian hai. ek hi kokh se shoor bhi janhm leta hai aur kayar bhi. ek hi pe d ki shakhaoan mean se koee to phaloan se ladi hoti hai aur koee bilakul nikamhmi hoti hai. at: bhaee-bhaee hote hue bhi shrikrishhn ne nhyay ki aur balaram ne anhyay ki bat kahi to isamean ashhchary hi khya hai! meri ray mean jo koee bhi yudhishthir ko doshi batayega vah duryodhan se daranevala hi hoga. meri in k davi batoan ke liye ap sajhjanagan mujhe kshama kareange. bat yah hai ki yudhishthir to paanse ka khel janate bhi nahian the aur n inaki khelane ki ichhchha hi thi. par inako agrah karake jua khelane par vivash kiya gaya aur khel mean kapat se haraya gaya tha. phir bhi inaki sajhjanata hi thi jo pran nibhakar khel ki shartean poori kian. aur ab inako yah salah di ja rahi hai ki duryodhan ke age jhukakar bhikh maangean. yudhishthir bhikhamange nahian haian. unhhean kisi ke age jhukane ki avashhyakata hi khya hai? shart ke anusar paandav barah baras ka vanavas aur ek varsh ka ajnatavas poora karake laut ae haian. duryodhan aur unake sathi jo ye chilhl-pukar macha rahe haian ki barah mahine poore hone se pahale hi paandavoan ko unhhoanne pahachan liya hai, sarasar jhooth hai aur bilhkul anhyay hai. maian is anhyay ko nahian sahooanga aur isaka badala lekar hi rahooanga. yuddh mean in adharmiyoan ki aisi khabar looanga ki ya to ve yudhishthir ke paanv pak dakar kshama-yachana kareange ya mere hathoan mare jakar mrithyu ke muanh p deange. dharm-yuddh ka phal aniti kaise ho sakata hai? |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj