bhagavan vasudev -sudarshan sianh 'chakr'
mathurapuri
samhpoorn dhara hi shrihari ki hai. shthal vishesh mean unake sannihit rahane ka tathpary? ve sarvavhyapak to sarvatr hi sada sannihit haian. anhtaryami samasht anht:karan mean haian; kinhtu sarvatr unaka prabhav kahaan prakat hota hai? soory ka prakash sarvatr p dane par bhi unaka pratibimhb to jal ya adarsh (darpan) mean hi dipht hota hai. isi prakar jis desh mean, kal mean, padarth mean sathvagun ka adhik prabalhy hai; vahian sarvavhyapak paramathma ka sannidhhy adhik paya, anubhav kiya ja sakata hai. aisa n ho to gangajal, tulasi, shaligram, narmadeshvar prabhriti ke mahathmhy ka khya arth rah jaye? bhagavaddham aur bhagavan sarvavhyapak haian. yah samhpoorn jagat bhagavan ke tatha bhagavathshvaroop bhagavadhdam ke bhitar hi hai. bhagavaddham ka prapti ka arth deshanhtar mean jana nahian hai. is shthool prakrit-prapanch ki shthoolata se sookshhmata mean pravesh hi karana hai. paramathma ki upalavdhi anhtarmukh hone se hoti hai. prakriti trigunamayi hai aur srishti kal mean isamean gunoan ka vaishamhy rahata hai. at: jahaan tamogun ki pradhanata hoti hai, vahaan shthoolata aur anhdhakar adhik hota hai. jahaan rajogun ki pradhanata hoti hai, vahaan gati, kriya, udbeg adhik hota hai. jahaan sathvagun ki pradhanata hoti hai, vahaan nirmalata, prakash, shanti adhik hoti hai. vahaan ki nirmalata mean sarvatr vhyapak paramathma adhik sannihit-adhik sugamata se prapht rahata hai. jiv shrihari ka aansh hone par bhi anadi kal se unase viyukt hokar maya-avidya ke karan bhavatavi mean bhatak raha hai. us par karuna karake un akaran kripalu ne desh mean, kal mean, padarth mean aise avakash-aiese avasar chho d rakhe haian ki unaka ashray bhi jiv kisi prakar prapt kar le to janhm-maran ke is chakr se anhtat: paritran ka marg use mil jay. shribhagavan ka sagun-sakar vigrah aprakrit, sachchidananhdaghan hota hai. unaka darshan, shmaran, shparsh sab prakrit prani aur padarth ko asadharan pavanakari shakti pradan kar deta hai. koee mahapurush jahaan ek kshan ke lie bhi charan rakh deta hai, dirgh kal tak vahaan ki bhoomi mean anhy praniyoan ko pavitr karane ki shakti a jati hai. mahapurush ke janhm shthan, upasan-shthan, dehathyag shthan aur vishesh mahathv ki kri daoan ke shthan hi to tirth haian. ananht kal tak vahaan bhoomi mean–jal mean, taru-lata, shiladi mean papahari-mangalakari shakti vidyaman rahati hai. jahaan paramathma avatar lete haian, kri da karate haian, jahaan-jahaan unake shricharan p date haian, ve kshetr sarv mangalakari tirth haian, yah sathy to sabhi sanatanadharmi shvikar karate haian. ananht kal se isilie shraddhalujan tirth yatra karate haian. kuchh shthan aise haian jahaan kalhp-kalhp mean shrihari ka avatar hota hai. bhagavadhdam vahaan us samay dhara se ekathv shthapit karake vhyakt ho jata hai. yah bhagavaddham ka sannidhhy pakar bhoomi ka vah pradesh sada ke lie divhy ho jata hai. saphtapuriyaan aise hi shthal haian. padmakalhp ke shvayamhbhuv manhvanhtar mean manu ke pautr dhruv ne paramapavan madhuvan mean tap kiya tha. is shvetavarahakalhp ke treta mean madhu daithy ke putr lavanasur ne yahaan nivas bana liya. maryada purushottam shriram ke chhote bhaee shatrughhn kumar ne lavan ka vadh karake yahaan mathura nam se apani rajadhani basayi. yah nithy tirth hai dhara par. samhpoorn vraj bhoomi dhara ka hriday hai. bhoodevi bhagavan narayan ki nithy priy haian, unake hriday-pradesh mean nithy ve sachchidananhd prabhu virajate haian, isamean to kuchh adbhut nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
a
varnamala kramanusar lekh khoj