bhagavan vasudev -sudarshan sianh 'chakr'
dashavatar
samhpoorn aishvary – prabhuthv par shasan shthapit karake jo shvayan sabaka sevhy ban gaya hai, usaka daman samanhy nar to nahian kar sakata! usaka daman to narasianh hi karega. sathpurushoan ki upeksha hi nahian- shvajanoan, priyajanoan ko pi da dene ka vhyasan hota hai lobh mean. jo meri n mane, vah mera shatru-dhanamad ka yah unhmatt roop hai aur jab yah itana unhmad ho jay, sajjan-sathpurush to chupachap sahan hi kar sakate haian; kinhtu nrishans madamatt ka hriday-parivartan sathyagrah nahian kar pata. usaka to daman karana p data hai aur damane mean shvayan kuchh pashuthv ki shvikriti to hai hi, bhale usamean samhyak sadbhav manushhyathv bhi ho. tritiy pramukh avatar hai kachhchhap. kshirodadhi manhthan karake amrit nikalana tha devata aur asuroan ko milakar aur manhdarachal ko dharan kiya shrihari ne is kachhchhap roop se.[1] kachhchhap dikhate nahian, ve jal mean adrishhy rahate haian. dikhata tha unaki pith par sthit jal se oopar utha manhdarachal aur samudr-manhthan se halahal tatha amrit donoan nikalate haian. sarvadhar prabhu dikhate kahaan haian? samasht prayathnoan ke vahi adhar hai; kinhtu dikhata hai prayathn athava prayathn ka madhhyam yah deh roop mahamanhdar jo shvas ke sarp se bandha ghoom raha hai. dev aur asur vrittiyaan ise ghumakar manhthan kar rahi haian ki amrit-ananhd nikalega! nikalata hai vish-du:kh aur mrityu. bhagavan shiv- kalhyan ki kamana, vairaghy is vish ko pi lean aur shvayan shrihari manhthan karean, ve hi hriday mean baithakar apana ashray dean to amrit nikale aur ve hi kripa karean to sukh se asurata pusht n ho, sadvritiyaan amrit pavean. yah katha mool roop mean bhi adhidaivat jagat ki hai. is dhara par ghatane vali yah ghatana nahian hai. amrit-manhthan mean daithyoan ke jo agrani the, un bali ke shvargadhipathy ko samapht karane ke lie vamanavatar hua. bali yajn kar rahe the, dharmathma the aur brahmanoan-sathpurushoan ke bhakt the. unamean sanyam, shraddha, udarata- sab sadgun the. unhhean chhal se padachhyut kiya shvayan shrihari ne! un karunavarunalay ki kripa ki sima nahian hai. ve itani mahan kripa bhi karate haian.’ bali mean sab sadgun the; kinhtu do mahan dosh the - ek unaka sang asuroan ka tha. ve asuroan ke poshak, samarthak the aur asuroan ke apakarmoan ko unase prothsahan mil raha tha. doosare unhhoanne apane bal se [2] asamay mean doosare ka shvathv- indr ka pad balapoorvak chhin liya tha. samarth hote hue bhi sau ashhvamedh karake usake phal ki prapti ke lie samay ki pratiksha karane ko prashtut nahian the. inhdr ka shvathv tha shvarg. indr shatakratu the aur unake karm ke phaloday ka kal tha. unase unaka adhikar bali ne balapoorvak chhina tha aur yajn karake us chhine adhikar par jame rahana chahate the. bali mean ahan prabal tha aur dharm ka abhiman bhi to shvayan mean b da dosh hai. kitana bhi b da dharmathma ho, usamean ahan badhega to usaka patan hoga. |
tika tippani aur sandarbh
- ↑ hiranyaksh-vadh varah ne kiya tab prahlad paida nahi hue the. prahlad ki raksha ke lie nrisianhavatar hua. samudr-manthan ke samay asuroanan ke agrani daityaraj bali the. ye prahlad ke pautr the. samudr-manthan ke pashchath devasur sangram hua. usake bad -bahut bad bali se vaman ne bhoomi-dan liya. yah kram hai avataroanan ka.
- ↑ bhale vah dharm-bal ho
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj