|
sagun tattv
ek shabhd bola jay to sunane vale ko ya to pahale se usaka arth bodh ho athava use pahale se jin shabhdoan ka arth-bodh hai, un shabhdoan mean is navin shabhd ka arth samajhaya ja sake. yadi do mean koee jnat n ho to padarth ya kriya dikhalani p degi jisaka bodhak vah shabhd hai anhyatha vah shabhd nirarthak hoga. srishti ke adi mean adipurush ko shabhd jnan kaise hua? usaki santati ne khya padarth evan kriya dikha-dikhakar shabhd-srishti ki? yah shakhy nahian hai. itana shabhd vishtar is paddhati se asamhbhav hai. pahile se anhy shabhd tab the nahian. manasik bhav sukh, du:kh, ahankar, shneh, ghrinadi ki is prakar kriya dikhakar namakaran ashakhy hai. ek sagun sarvasamarth param prakashak hi tha jisane us adi- manav ke hriday mean ek sath shabhd evan arth ka prakash kiya aur us manav se srishti mean shabhd tatha shabhdarth jnan ki paramhpara
ayi. aj bhi shabhd jnan paramhpara se hi paya jata hai. srishti ke mool mean sagun paramathma ko shvikar kiye bina shabhd jnan ki paramhpara samajhane ka koee doosara marg nahian hai.
eeshvar ki kripa ka anubhav hai, shabhd jnan ki paramhpara hai jo sagun eeshvar ke bina nahian mil sakati aur srishti ka vaividhhy hai- yah sab kahata hai ki vah achinhthy, anirvachaniy tathv sagun hai aur usaka nirgun roop to anubhav gamhy hai hi. srishti mean itana vaividhhy khyoan hai? paramabrahm paramathma se athma ko prithak manana- yah bhed bhram hai, ajnan hai aur jnan se isaki nivritti ho jati hai; kinhtu jnan se bhi prapanch ke vividh roopoan ki pratiti nahian mitati. ghat-saravadi sab ek hi mitti se bane haian, yah thik– kinhtu inake akar mean anek roopata isalie to hai ki inake nirmata kumhbhakar mean anek sanshkar haian.
ajnan mean vashtu ko viparit dikhalane ki kshamata to hai; kinhtu ek vashtu ko anek roop dikhalane ki kshamata nahian hai. ajnan se rashsi sarp, har, danhd adi jan p d sakati hai, kinhtu ek hi rashsi ek hi vhyakti ko ek hi samay sarp, danhd, mala adi kee roop mean nahian dikh sakati. prapanch ka adhar ek advay paramabrahm hai aur usase abhinn athma shvayan prakash hone se prapanch ko prakashit karata hai. ananht ko samhpoorn dekha nahian ja sakata, isase bhranht dikhata hai, yah thik; kinhtu vividh roopata kahaan se ati
hai? is vividh roopata ke mool mean sagun eeshvar, usake nityadham ko mane bina upay nahian hai aur shruti-shashtr is sagunatathv ka pratipadan karate haian.
sagunatathv -adhidaivik purush shraddhaikagamhy hai. shashtr par shraddha karake hi use manana p data hai aur bhakti ke dvara usaki upalavdhi hoti hai. bhagavan vasudev marthy shariri pratit hone par bhi sachchidananhdaghan vigrah the. shrikrishhn ke shrivigrah mean n panchamahabhootoan ka lesh tha, n unamean shthool, sookshhm, karan deh ka bhed tha. lok mean laukik deh evan deh-vhyavahar ki pratit un lilamay ne anugrah ke karan karayi. ve anugrahavash lok mean avirbhoot hue aur anht mean lila-sanvaran kar li unhhoanne.
|
|