भगवद्गीता -राधाकृष्णन पृ. 146

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-5 sachcha sannyas    10.brahmanyadhay karmanisang tyaktva karoti yah . lipyate n s papen padyapatramivambhasa ॥ jo vyakti asakti ko tyagakar apane karmoan ko brahm ko samarpit karake karm karata hai, use pap usi prakar sparsh nahian karata, jaise kamal ka patta pani se (achhoota hi rahata hai). gita hamase karmoan ka tyag karane ko nahian kahati, apitu unhean bhagavanh ke prati, jo ki ekamatr amarata hai, samarpit karake unhean karate rahane ko kahati hai. jab ham simit aanhakar ke prati apane rag ko aur usaki ruchiyoan aur aruchiyoan ko tyag dete haian aur apane karmoan ko shashvat brahm ke prati samarpit kar dete haian, tab hamean sachcha sannyas prapt ho jata hai, jo sansar mean svachchhand gatividhiyoan ke sath sangat hai. is prakar ka sannyasi apane kshanik simit atm ke lie kary nahian karata, apitu us atma ke lie kary karata hai, jo ham sabamean vidyaman hai. brahmanyadhay karmani. ramanuj brahm ko prakriti ka paryay manata hai. 11.kayen manasa buddhaya kevalairindriyairapi . yoginah karm kurvanti sang tvaktvatmashuddhaye ॥ yogi log (karmayogi) asakti ko tyagakar atma ki shuddhi ke lie keval sharir, man, buddhi ya keval indriyoan dvara kary karate haian. 12.yuktah karmaphalan tyaktva shantimapnoti naishtikimh. ayuktah kamakaren phale sakto nivadhyate ॥ karm yog mean lagi huee (ya shraddhalu) atma karm ke phaloan mean asakti ko tyagakar dridh adhar vali shanti ko prapt karati hai, parantu jinaki atma brahm ke sath ek nahian huee hai, ve ichchha dvara prerit rahate haian aur (karm ke) phal mean unaki asakti rahati hai aur (isalie) ve bandhan mean p de rahate haian. yukta : : arthath karm ke vidhan mean lage hue. shantimh : jab paramatma ki shanti hamare oopar ati hai, tab brahmajnan hamare astitv ko us prakash se bhar deta hai, jo bodh pradan karata hai aur hamean roopantarit kar deta hai aur pahale jo kuchh andhakaramay aur aspasht tha, us sabako spasht kar deta hai. prabuddh atma 13.sarvakarmani manasa sannyasyaste sukhan vansho. navadvare pure dehi naiv kurvann karayanh ॥ shariradhari (atma), jisane man dvara (antarik roop se) sab karmoan ka tyag karake apani prakriti ko vash mean kar liya hai, n koee karm karata hua aur n koee karm karavata hua nau dvaroan vale nagar mean sukh se nivas karata hai.kathopanishadh se tulana kijie, 5,1. nau dvar ye haian: do aankhean, do kan, do nathune, muanh aur malamootr- visarjan tatha prajanan ki do indriyaan. dekhie shvetashvar upanishadh, 3,18.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254