भगवद्गीता -राधाकृष्णन पृ. 254

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-18
nishkarsh
sannyas karm ka hi nahian, apitu karm ke phal ka kiya jana chahie

   

sanjay uvach

74.ityahan vasudevasy parthasy ch mahatmanah.
sanvadamimamashraushamadbhant romaharshanamadh॥

sanjay ne kaha: is prakar maianne vasudev aur mahanh atma vale parth (arjun), ke madhy hue is ashcharyajanak sanvad ko suna hai, jisase mere roangate khade़ ho ge haian.

75.vyasaprasadachchhutavanetadguhyamahan paramh.
yogan yogeshvaratkrishnatsakshatkathayatah svayamh॥

vyas ki kripa se maianne svayan is param rahasyapoorn yog ko sakshath svayan yogeshvar krishn dvara upadesh die jate hue suna hai.vyas ne sanjay ko yah shakti pradan ki thi ki vah ranabhoomi mean hoti huee ghatanaoan ko door baitha hua bhi dekh aur sun sakega, jisase vah un sab ghatanaoan ko andhe raja dhritarashtr ko suna sake.

76.rajansansmrity sansmrity sanvadamimamadbhutamh.
keshavarjunayoah punyan hrishyami ch muhurmuhuah॥

maharaj, maian keshav (krishn) ke is adbhut aur pavitr sanvad ko barambar smaran karake anand se pulakit ho raha hooan.

77.tachch sansmrity sansmuty roopamatyadbhutan hareah.
vismayo me mahanh rajanh hrishyami ch punah punah॥

aur jab-jab maian hari (krishn) ke us atyant ashcharyajanak roop ko yad karata hooan, to mujhe bahut vismay hota hai; maian bar-bar pulakit ho uthata hooan.sansmrity sasmrity: jab-jab maian yad karata hoo. krishn aur arjun ka sanvad tatha paramatma ki vastavikata koee darshanik prasthapanaean nahian hai, apitu adhyatmik tathy haian. ham unake arth ko keval unako kah-sun-bhar lene se nahian samajh sakate, apitu prarthana aur dhyan ke roop mean un par manan karake samajh sakate haian.

78.yatr yogeshvarah krishno yatr partho dhanurdharah.
tatr shrirvijayo bhootirdhuva nitirmatirmam॥

jahaan yogeshvar krishn haian aur jahaan dhanurdhari parth (arjun), hai, mujhe lagata hai ki shri (saubhagy), vijay, kalyan aur niti (naitikata) bhi avashy vahian rahegian.gita ka upadesh yog hai aur us upadesh ko dene vala yogeshvar hai. jab manav-atma prabuddh aur brahm ke sath ek ho jati hai, tab saubhagy aur vijay, kalyan aur naitikata sunishchit ho jati haian. hamase kaha gaya hai ki ham divy darshan (yog) aur oorja (dhanuah) ka sanyog karean aur inamean se pahale ko vikrit hokar pagalapan mean ya pichhale ko barbarata mean n badal jane dean. divy jivan ke sumahanh tattv- jinhean bairan vaun hy gal ’dharm ke mahanh kendriy tattv’ kahana pasand karata tha- yog, upasana dvara paramatma ki prapti, aur us paramatma ki ichchha ke sammukh poorn vashavartita, aur dhanuah arthath vishv ki ayojana ko age badhane mean sakriy bhag lena hai. atmik divy darshan tatha samaj-seva sath-sath chalane chahie. yahaan manaviy jivan ke duhare uddeshy, vyaktigat poornata tatha samajik karyakshamata ka sanket kiya gaya hai. [1] jab pleto ne yah bhavishyavani ki thi ki tab tak sansar mean achchhi shasan-vyavastha sthapit nahian hogi, jab tak ki darshanik log raja nahian ban jaeange, tab usaka abhipray yahi tha ki manaviy poornata uchch vichar aur nyayy karm ke paraspar vivah ki-si ek vastu hai. gita ke anusar, manushy ka sarvada yahi lakshy rahana chahie. iti ... mokshasannyas yogo namashtadashoadhyayah. iti shrimadbhagavadgita- upanishadah samaptaah. yah hai ’sannyas dvara moksh, namak atharahavaan adhyay. bhagavatadgita upanishadh samapt.


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tika tippani aur sandarbh

  1. tulana kijieah ’’maian to us pavitr sansar ko janana chahatoo hooan, jisamean brahmanatv (brahm) aur rajatv (kshatr) donoan milakar sath-sath chalate hoan.’’ - vajasaneyisanhita, 20, 5

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