bhagavadgita -d aau. sarvepalli radhakrishnan
adhyay-10
paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai 1.bhooy ev mahabaho shrrinu mean paraman vachah. shri bhagavanh ne kahaahhe balavanh bahuoan vale (arjun), aur bhi mere sarvochch vachan ko sun teri shubhakamana se maian tujhe yah sab bata raha hoo, kyoan ki too (meri batoan mean) annad le raha hai. priyamanay ka arth yah bhi kiya ja sakata hai ki ’too jo mujhe priy hai’. 2.n me viduah suraganaah prabhavan n maharshayah. mere udgam ya mool ko n to devagan hi janate haian aur nan maharshi log hi; kyoanki maian sab prakar se devataoan aur maharshiyoan ka mool hooan. sarvashah : pratyek prakar se; sarvaprakaraiah. shakaraanchary.bhagavanh ajanma aur nity hai vah sare sansar ka svami bhi hai. yadyapi usaka kabhi janm nahian hua, phir bhi sab astitv usamean se hi nikalate haian. guru batalata hai ki vastutah vah svayan hi nity eeshvar hai aur vah any sab vastuoan ki apeksha prachin hai aur sara vyakt gaurav usi se nikala hai. 3.yo mamajamanadian ch vetti lokamaheshvaramh. jo koee mujh ajanma, anadi aur sab lokoan ke shaktishali svami ko janata hai, marty logoan mean vahi bhram-rahit hai aur vah sab papoan se mukt ho jata hai.jab ham sab vastuoan ko is roop mean dekhana sikh lete haian ki ve ek hi lokatit vastavikata (brahm) se utpann huee haian, tab ham sari khojabin aur bhram se mukt ho jate haian. 4.buddhijrnanamasammohah kshama satyan damah shamah. buddhi, jnan, moodhata ya bhram se mukti, dhairy (kshama), saty, atmasanyam aur shanti, sukh aur duahkh, astitv aur anastitv (bhav aur abhav), bhay aur nirbhayata,dam: atmaniyantran, bahy indriyoan ko shant karana hai.sham: shanti, yah antarik atma ki shanti hai. 5.ahiansa samata tushtistapo danan yashoayashah. ahiansa, samachitta, santushti, tapasya, dan, yash aur badanami, ye sab praniyoan ki vibhinn dashaean haian, jo mujhase hi utpann hoti hai.ahiansa: hiansa n karana; prachin granthoan mean isaka arth hai- kasht n pahuanchana, vishesh roop se, n marana.praniyoan ki ye sab alag-alag dashaean unake atit ke karmoan ke anusar hi hoti haian. [1] bhagavan sansar ke duahkh aur kasht ke lie bhi paroksh roop se uttaradayi hai. vah sansar ka svami hai aur use marg dikhata hai, halaanki vah sansar ke dvandvoan se bilakul achhoota rahata hai.
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tika tippani aur sandarbh
- ↑ svakarmanuroopen.- shankarachary.
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj