bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-11
bhagavanh ka divy roopantar 1.madanugrahay paraman guhyamadhyatmasanjnitamh. arjun ne kahaahtoone atma ke sambandh mean karuna karake jo mujhe yah param rahasy samajhaya hai, usake karan mera moh samapt ho gaya hai.yah bhram, ki sansar ki vastuean apane sahare hi vidyaman haian aur svayan apane-ap ko sanbhale hue haian aur yah ki ve paramatma ke bina hi jivit rahati haian aur chalati-phirati haian, samapt ho gaya hai. 2.bhavapyayau hi bhootanaan shrutau sitarasho maya. he kamalalochan (krishn), maianne tujhase vastuoan ke janm aur vinash ke sambandh mean aur sath hi tere anashvar gaurav ke sambandh mean vistar se sab-kuchh suna hai. 3.evametadyathatth tvamatmanan parameshvar. he parameshvar, yadi yah sab aisa hi hai, jaisa ki toone bataya hai, to he purushottam, maian tere eeshvariy divy roop ko dekhana chapahata hoo.is bat ko janana, ki shashvat atma sab vastuoan mean nivas karati hai, ek bat hai aur isaka darshan karana doosari bat. arjun divy roop ko dekhana chahata hai, adrishy brahm ke drishyaman sharir ko aur is bat ko, ki vah paramatma ’jo sab vastuoan ka janm aur mrityu hai’, kaisa hai. 10, 8. avyakt adhibhautik saty ko drishyaman vastavikata banaya jana chahie. 4.manyase yadi tachchhakyan maya drashtumiti prabho. he prabhu, yadi too samajhata hai ki vah roop mujhe dirkha p d sakata hai, to he yogeshvar (krishn), too apana vah anashvar roop mujhe dikha. 5.pashy me parth roopani shatashoath sahas़htrashah. he parth (arjun), too mere saik doan-hajaroan, nana prakar ke divy, vividh rangoan aur akritiyoan vale roopoan ko dekh. divy shakti ka mahanh atmaprakashan us arjun ke sammukh prakat hota hai, jo vishv ki prakriya aur bhavitavyata ke sachche arth ko samajhata hai. mahabharat mean 6, 13. mean yah kaha gaya hai ki krishn apane vishv-roop mean duryodhan ke sammukh tab prakat hua tha, jabaki sandhi ka antim prayatn karane ke lie ae hue krishn ko duryodhan ne bandi bana lene ka prayatn kiya tha. yah divy roop-darshan koee kianvadanti ya pauranik katha nahian hai, apitu ek adhyatmik anubhav hai. dharmik anubhav ke itihas mean is prakar ke anek darshanoan ka ullekh prapt hota hai. eesa ka roopantar[1]damishk ki s dak par saool ka darshan kaunstaintain dvana ek kras ka varnan, jis par ki ye shabd aankit the ’is chihri ko lekar vijay karo, tatha jan aph ark ke isi prakar ke darshan arjun ke divy roop-darshan ki koti ke hi anubhav hai. 6.pashyadityanvasoonrudanashvinau marutastatha. he bharat (arjun), too adityoan ko, vasuoan ko, rudoan ko, do ashvinoan ko aur marutoan ko dekh. aur bhi anek ashchoan ka dekh, jinhean ki toone pahale kabhi nahian dekha. 7.ihaikasthan jagatkritsnan pashyady sacharacharamh. he gudakesh (arjun), yahaan aj too sare jagath ko dekh aur jo kuchh too dekhana chahata hai, us sabako mere sharir mean ekatr hua dekh.yah sab vastuoan ka ek paramatma mean darshan hai. jab ham apane jnan ki poori kshamata ka vikas kar lete haian, tab ham is bat ko dekh lete haian ki sab (atit, vartaman aur bhavishyat)vartaman hi hai.
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tika tippani aur sandarbh
- ↑ mark 9, 2-8. hildegard (1098-1180) (stri) ne ek darshan ka ullekh kiya hai, jisamean usane ek ’sundar manaviy roopi’ purush ko dekha gaya tha; us roop ne apana parichay jin shabdoan mean diya tha, usane gita ke is varnan ka yad a jati hai. ’’maian hi vah sarvochch aur agnimay shakti hooan, jo jivan ki sab chinagariyoan ko janm deti hai mujhamean mrityu ka koee aansh nahian hai, phir bhi maian usaka niyatan karata hooan, kyoan ki maian jnan dvara usi prakar dhaka hua hooan, jaise pakshi pankhoan se dhaka hota hai. maian divy tattv ka vah sapran aur agnimay sar hooan, jo khetoan ke saundary mean chamakata hai. maian pani mean chamakata hooan; maian soorch aur chandrama aur taroan mean jal raha hooan. adrishy vayu mean jo rahasyamay shakti hai, vah meri hi hai. maian sab praniyoan ke shvas ko sanbhal rakhata hooan. hariyali aur phooloan mean maian hi saans leta hooan, aur jab jaladharaean jivit vastuoan ki bhaanti bahati haian, tab vah maian hi hota hooan. maianne hi un stambhoan ko banaya hai, jo sari prithvi ko sanbhalate haian ... ye sab isalie jivit haian, kyoanki maian unamean hooan, aur maian unaka jivan hooan. maian jnan hooan. jis garjanamay shabd se ye sab vastuean bani thian, vah shabd mera hi hai. maian sab vastuoan mean rama hua hooan, jisase ve nishpran n ho jaean. maian jivan hooan. ’’ chalrs siangar dvara sampadit ’st dij’ in di histri end maithad aॅphr sains’ (1917) mean ye uddhat; pri0 33,
sanbandhit lekh
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