parth sarathi -sudarshan sianh 'chakr'
86. anugita
jis sthiti mean tattvajn guru athyanht abhiphsu shishhy ko jnanopadesh karata hai, vah avashtha arjun ki nahian thi. isaliye shrikrishhn ne kah diya ki ve us upadesh ko shmaran nahian kar sakeange. shrikrishhn ne kaha ki prachin samay mean ek dharmathma tapashvi brahman kashhyap kisi siddh brahmarshi ke pas gaye. ve siddh purush jitendriy, tattvajn, shashtr ke jnata tatha samarth the. apani seva se kashhyap ne unhhean sanhtushht kiya. sanhtushht hokar ve kashhyap se bole- 'tat ! manushhy shubh karm karake is lok mean sukh tatha devalok mean uthtam bhog bhogate haian. ashubh karm ke phalashvaroop yahaan du:kh pate haian tatha marane par narak ki yatanaean bhogakar pashu-pakshi, kit-vanashpati adi yoniyoan mean janhm lete haian. kisi bhi lok mean prani sada nahian rahata. moh tatha trishhnavash ashubh karm tatha punhy sanshkaroan se shubh karm karake janhm-mrithyu ke chakr mean anadikal se p da jiv bhatak raha hai. maian bhi aise hi bhatakata raha hooan. bar-bar janhm aur bar-bar mrithyu ka kashht saha. nana bhog bhoge, anek mataoan ka doodh piya. aisa koee kashht aur apaman nahian jo maianne n sahe hoan. narak, shvarg sab dekhe. sab rog tatha manasik vedana sahi. sahashtr-sahashtr janhm aise hi bit gaye, tab kahian sathsang mila aur usase sadbuddhi aee. samasht lok vhyavahar-sabaki apeksha thyagakar maianne paramathma ki sharan li. tab kahian yah maya ka bhram mita. ab yah mera antim janhm hai. tum apane kalhyan ke lie apani buddhi ke anuroop prashhn karo.' guru ne sansar ki asarata, khlesharoopata batalakar idhar se sarvatha vritti hatane tatha bhagavathsharan-grahan ko anivary to batala hi diya. ab shishhy ne poochha- 'jiv ka sharir kaise chhootata hai? is du:khamay sansar se mukht kaise hoan? avidya se uthpanhn sharir ka thyagakar doosare sharir mean jiv kaise jata hai? apane shubhashubh karm prani kaise bhogata hai? sharir ke n rahane par usake karm kahaan rahate haian?' guru ne sankshipht uthtar diya- 'karm sharir nahian karata. sharir to j d hai, yanhtr ke saman. sharir ke madhhyam se man karm karata hai. karmoan ke sanshkar anht:karan mean hi rahate haian. jab ek deh ka prarabhdh poora hone ko ata hai, kal ki prerana se manushhy ki buddhi bhramit ho jati hai. vah indriyoan ki tripti ke pichhe dau data hai. budhape mean deh ke asamarth hone par bhi shvadadiki liphsa badh jane se asanyam karata hai. yuvavashtha se hi asanyam, ajnan ke karan visham ahar-vihar se usamean rog ke karan ekatr hote rahate haian. budhape mean ye sab badhakar mrithyu ke nimitht banate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj