parth sarathi -sudarshan sianh 'chakr'
47. gitopadesh
vhyakti ka ahankar hai ki vah karta hai. prathyek prani apane hi prarabhdh ke anusar sukh du:kh ka bhog karata hai aur sabaki mrithyu evan mrithyu ka hetu bhi nishchit hai. jagat ka sanchalak ek samarth, sarvajn, eeshhvar hai – ise manakar bhi ham jab apane ya anhy ke pap-punhy ka karaniy akaraniy ka vichar karate haian to isake mool mean kartrithvabhiman ath ch ajnan hi hota hai. ‘pashhyatan kuruniti’ bhagavan shrikrishhn ne kaha – ‘in kuruoan ko – karane valoan ko, kartrianthv ke abhimaniyoan ko dekho.’ arjun shvayan bhi abhi usi bhoomika mean tha at: use vahaan sab apane sage samhbanhdhi hi dikhaee p de. vah unake sanhar ka kalhpana se hi athyanht avasanhn ho utha. arjun ne kaha – ‘karpanhy dohopahat shvabhav:’ kripanata ke dosh se mera shvabhav upahat ho gaya hai. shrikrishhn ne ise shvikar nahian kiya. unhhoanne praramhbh hi kiya - ‘khlaivhyan mashm gam: parth arjun ! napuansak mat bano. yah tumhhara karpanhy nahian, napuansakata hai. purush ko desh, kal, paristhiti tatha apani yoghyata ke anusar prapht kartavhy ka palan ahankar rahit hokar karana chahie. isamean jab apane athava doosaroan ka moh madhhy mean a jata hai to vhyakti ki buddhi samhmoodh ho jati hai. yah ‘chhudran hriday daurbalhyan’ hi hai. sharir mean jaise shaishav se kaumaravashtha, yauvan tatha vardhakhy ke parivartan hote haian, inamean vhyakti shvayan bhi kuchh nahian kar sakata, ye karmanusar naisargik hi hote haian, vaise dehanhtar prapti bhi karmanusar prapht hone vali naisargik avashtha hi hai. isamean bhi vhyakti shvayan athava doosare kuchh kar nahian sakate. ab prashhn rahata hai sukh-du:kh ka. ye sukh-dukh bhi vhyakti ko usake karmanusar hi prapht hote haian. inamean doosare keval nimitt banate haian, vashtut: karan nahian hote aur sukh-dukh keval matr shparsh haian, sharir tatha sharir ke hetubhoot tanhmatraoan mean tadathmhy ke karan haian. inamean n sukh shthayi hai, n du:kh. ye ane jane vale veg haian. jab inhhean roka nahian ja sakata, karmanusar inhhean ana tatha jana hi hai to inhhean sahan karane ka abhhyas kar liya jana chahie. yah sukh-dukh jise vichalit nahian karate, vhyathit nahian karate, vah amritathv ko prapht hota hai. sharir mean jo chetana hai vah ek hai, sarvavhyapi hai, sarvakaran karan hai. vah avinashi hai. use koee kisi prakar mar nahian sakata aur sharir maranadharma hai. usaki mrithyu tali nahian ja sakati. at: anivary mrithyu ke lie shok karana anuchit hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj