18. jarasanhdh–vadh
moksh ke path mean keval arth aur kam hi tyajy nahian hote, dharm bhi upekshaniy ki hi shreni mean a jata hai. trivarg ka atikram karake hi purush apavarg pata hai, kinhtu vhyavahar mean bhi jab sakam dharm uthpidak ban jata hai to dharm ke param prabhu ko bhi usaka abhisht ho jata hai.
jarasanhdh dharmik tha. brahman bhakt tha. praja ka nhyayapoorvak palan karata tha. praja aur apane anugatoan ka shneh bhajan tha. lekin vah doosare kisi ko bhi apane samane shvatanhtr nahian dekhana chahata tha. doosare nareshoan ke lie vah kahata tha- ‘mere pichhe chalo ya maro.’ is ahankar ko srishti sanchalak bahut din sahan nahian kar sakate the.
jab ahankar prabal ho, purushottam usake avas mean saumhy banakar sidhe marg se pravesh karean. ve parikhadhhvaj karake, pratikar karane hi to a sakate the. jarasanhdh ke yahaan to tab se apashakun praramhbh ho gaye the, jab se inhdraprashth se shrikrishhn ne prashthan kiya tha. vah arisht-shanti ke lie anek prakar ke anushhthanoan mean laga tha un dinoan.
durgapal ke prachin burj dhhvasht karake tin brahmanoan ke nagar mean pravesh ki soochana de di thi. madhhyahn bhojan ka samay ho chuka tha. is atithi vela mean nagar mean pravisht ve tinoan ajnat vipr khyoanki sidhe rajasadan a rahe haian, yah samachar mil chuka tha- magadharaj unaki pratiksha hi kar raha tha.
tinoan atithiyoan ka vesh unake acharan se sarvatha asangat tha. tinoan aye aur unaka shvagat karane jarasanhdh kh da hua, kinhtu tin mean ek ne bhi n ashirvad diya aur n aisa kuchh bhi kiya ki unaka varn jana ja sake.
‘inhhean kahian dekha hai.’ jarasanhdh ko yah bat tathkal lagi; kinhtu mashtak par bahut bal dene par bhi shmriti sath nahian de rahi thi. ‘kahaan dekha hai? kaun haian ye?’ isi udhe d-bun mean vah kh da hi rah gaya.
bina ashirvad diye, bina kisi bhoomika ke shrikrishhnachanhdr ne kaha- ‘rajan ! ham apake yahaan atithi hokar kuchh kamana se aye haian. suna hai ki ap udar haian. atithi ki akaanksha poori karate haian, at: ham jo chahate haian, hamean pradan karean. titikshu purush ke lie kuchh bhi asahy nahian hai. dusht ke lie koee dushhkarm kathin nahian aur udar purush khya nahian de sakate. jo samarth hone par bhi is anithy sharir se sajhjanoan ke samaj mean gaya jane vala nithy yash uparjit nahian kar leta, vahi shochaniy hai aur usane apane apako hi thaga hai.
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