parth sarathi -sudarshan sianh 'chakr'
74. panhdav-paritran
panhdavoan ki raksha ka kary abhi samapht nahian hua tha. sach to yah hai ki sharanagat ki raksha ka kary shrikrishhn ka kabhi n samapht hua, n hoga. prani apane ajnan ke karan janata hi nahian ki kab kaun si apatti ane vali hai; kinhtu jisane un sarvajn ke shricharanoan ka ashray le liya hai, usaki raksha ke liye to ve sada savadhan hai. shivir pahuanchate hi shrikrishhnachandr ne kaha- 'apane mangal ke lie aj ki rat ham logoan ko yahaan se bahar hi rahana chahie.' 'achhchhi bat' bina tark kiye achhyut ka adesh man lene mean hi mangal hai, yah panhdav samajhate the. sathyaki, shrikrishhn aur yudhishthiradi paanchoan bhaiyoan ne vah ratri odhavati nadi[1] ke kinare vhyatit ki. odhavati nadi ke kinare pahuanchakar yudhishthir ne kaha- 'madhav ! devi gaandhari sati haian aur sampoorn jivan unhoanne tapasya ki hai. ve chahean to shap dekar tribhuvan ko nasht kar de sakati haian. bhimasen ne unake sab putr ko mar diye haian aur duryodhan ko to anyayapoorvak mara hai, yah unhoanne sun hi liya hoga. unako apake atirikt doosara koee shaant nahian kar sakata. ve krodh mean akar ham sabako nasht kar de sakati haian. is samay bhagavanan vyas vahian hoange. apahi is vipatti se vahaan jakar hamean bachavean.' rajy ki rajadhani to hastinapur hi thi; kiantu nagar-pravesh se poorv avashyak tha ki devi gaandhari ki or se ashvat ho jaya jay. shrikrishnachandr ne daruk ko bulakar apana rath prastut karaya. ve ratri ke prarambh mean hi hastinapur pahuanche. dhritarashtr ko apane agaman ki soochana dekar raj-sadan mean unhoann mean pravesh kiya. bhagavan vyas us samay vahian the. shrikrishn ne vyas ji, dhritarashtr tatha gandhari charanoan mean pranam kiya. dhritarashhtr ka hath pak dakar ve dayamay phoot-phootakar der tak rote rahe. vhyasaji ne unhhean ashhvasan diya. tab jal lekar netr dhokar, achaman karake dhritarashhtr se bole- 'kal ne jo kuchh kiya, apase avidit nahian hai. panhdu putr to sada se apake ajnanuvarti rahe haian. unhhoanne bahut prayathn kiya is kul ko vinash se bachane ka. ve nirdosh the, phir bhi unhhean kapat-dyoot mean lagakar vanavas diya gaya. unhhoanne asamarth purushoan ke saman bhatakate hue anek kashht sahe. ajnatavas bhi poora ho gaya to maian shvayan yuddh talane apaki seva mean upasthit hua aur keval paanch gaanv maianne maange; kinhtu meri prarthana thukara di gayi. yah kalaki hi prerana thi ki ap bhi us samay lobh mean a gaye. bhishhm, dronachary,kripachary, vidur, somadatht, vahlik adi sabane apako bahut samajhaya, ve sab sandhi ke liye prarthana karate rahe; kinhtu apane kisi ka kahana nahian mana. yuddh praramhbh ho gaya, tab bhi ap savadhan nahian hue. kal isi prakar manushhy ko mohanhdh kar deta hai. |
tika tippani aur sandarbh
- ↑ kurukshetr se kuchh hi door sthit yah nadi param pavitr hai; kinhtu use sarashvati bhramavash kaha hi jata hai. 'panchanady: sarashvathy:' paanch nadiyoan ka nam sarashvati hai.
- badrinath se upar mana gaanv ke pas
- ek braj mean jahaan nanhdababa ko ajagar ne pak da tha.
- siddhapur mean
- dvarika mean
- prayag mean gupht anht:salila.
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj