parth sarathi -sudarshan sianh 'chakr'
82. bhakht–bhakhtaman
achanak bolate-bolate yudhishthir chup ho gaye. shrikrishhn ke samip pahuanchakar sabhi ko sada ek kathinaee hoti hai ki inaka sarvaang darshan pray: nahian hota. netr inake jis aang par pahuanchate haian, vahian ke hokar rah jate haian aur tab pata kaise lage ki ye saunhdary-sinhdhu kar khya rahe haian. yudhishthir aye the to ek drishti mean dekh liya tha ki shayhya par shrikrishhnachanhdr baithe haian; kinhtu netr usi samay inake shricharanoan mean lag gaye. vaise hi hath jo de dharmaraj samip a gaye aur bolane-shtuti karane lage the. ab sahasa chauank gaye. aisa to kabhi nahian hua tha ki yudhishthir ke ane par shrikrishhn shayhya par chupachap baithe rahean. ye to yudhishthir ke ane par uth jate haian, abhivadan karate haian, adarapoorvak asan dete haian aur baithakar tab baithate haian. aj khya bat hai? aj bolate khyoan nahian. yudhishthir ne netr uthaye aur dekhakar shanht kh de rah gaye. adbhut chhavi hai. bhagavan purushothtam sidhe shayhya par siddhasan lagaye baithe haian. kro di mean vikach kamal ke saman kar dvay p de haian. shrivigrah sidha hai. netr banhd haian, kinhtu unase b de-b de binhdu gir rahe haian. samhpoorn sharir romanchit hai aur usase shved-pravah chal p da hai. 'ye nikhil brahmanhd-nayak dhhyan kar rahe haian?' yudhishthir ashhchary se shtabhdh dekhate rah gaye. 'bhala in bhuvaneshhvar ko kisaka dhhyan karana hai?' 'purushothtam ! sab yoginhdr, muninanhdr apaka dhhyan karate haian.' shrikrishhn ke sharir mean kuchh gati ane par, unake netr kholane par yudhishthir ne athyanht vinamratapoorvak prarthana ki– 'sarvatha kashhth ya pashan moorti ke saman sthir, nishhkamhp, pulak praphulhl apaka shrivigrah abhi tha. ap jagat ke adi karan, sarveshhvarashhvar kisaka dhhyan kar rahe the? maian apaka sharanagat hooan. apako shir se pranam karake apake is dhhyan ka rahashy janane ki prarthana karata hooan.' shrikrishnachanhdr ne bahut shithil bhav se do-char bar palakean jhapakayian. is prakar kro di se uthaye jaise isamean bhi unhhean prayathn karana p d raha hai. bahut shithil shvar mean bole- 'sharashayhya par p de bhishhm mera dhhyan kar rahe haian, at: mera man bhi unamean hi lag gaya hai.' ab bhishhm ka man mean shmaran hai, unaki charcha praramhbh ho gayi to shrikrishhn ko yah bhi shmaran nahian raha ki yudhishthir hath jo de kh de haian. unako baithane ke lie bhi kahana chahie. bhakht ko bhagavadgunagan mean yah tanhmayata bhale n prapht ho, in bhole bhagavan ko to bhakht ka shmaran bhar ana chahie. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj