parth sarathi -sudarshan sianh 'chakr'
3. prashtavana
karmayog, bhaktiyog athava jnanayog mean eeshhvarashray ki bat to thik. eeshhvar aradhhy hai aur usaki kripa sabako apekshit hai, yah bhi thik, kinhtu karm ko yog, prem ko yog tatha jnan ko yog kaun banayega ? sadharan prani ki jijivisha usase anarth n karavean, yahi bahut hai. anek anek janhmoan ka vah punhyathma hua to shvarth use sakam karm mean lagane mean asamarth rahega, kinhtu usaka nishkam karm karmayog kaise banega? is or usaka margadarshan kaun karega? yah to usaki sahaj pravritti ka vishay nahian hai. hamare rag-dvesh man indriyoan mean jame baithe haian. buddhi bhi inake hi dvara prabhavit hai. kahian bahut bhavana pravan vhyakti hua to usaka rag kam n banakar prem ban ja sakata hai, kinhtu premayog ka roop kaun dega use? prem to paraye se hota nahian- bhale vah anadekha ho, par apana hi aur eeshhvar apana hai, yah anubhooti to hamari hai nahian. yah ashtha kaun jagavega? hamari bubhuthsa ko bhakti ka roop kaun dega? kutoohal shvabhavik hai aur jijnasa bhi jagati hai, kiantu savishesh jagath mean rahane vale savishesh vhyakti ke anht:karan mean nirvishesh ke prati jijnasa aur usamean ashtha? in sabake liye adrishhy eeshvar sahayak nahian ho sakata. isilie sabhi dharmoan-samhpradayoan mean prathyaksh marg-darshak guru ki anivary avashhyakata mani gayi hai. is marg darshan ki paramhpara ko prachalit karane ke lie sarveshvar param purush purushottam dhara par samay-samay par avatirn hota hai. vahian jagadh guru hai, vahi praphy hai aur vahi apani prapti ke sadhanoan ka shvayan nirdeshta bhi hai. us nar ke sakha evan paramopadeshta ka ham chinhtan karean. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj