vishay soochigopi git -karapatri maharajgopi git 8gopaanganaean kah rahi haian, he sakhe! apaki is sasmit, snigdh savalokan, amritavarshini vani ke shravan se hi mohit hokar prani deh-geh adi sarvavidh rag-vismrit ho jata hai; ‘itar rag vismaranan nrinaan’ jnan, dhyan dvara anekanek prayas karate rahane par bhi vishv-smriti pret ki tarah sadaiv prani ke sir par savar rahati hai parantu bhagavanh ki mangalamayi amrit-varshini katha-sudha ke pan mean jin ka chitt ek kshan ke lie bhi lag gaya unako sampoorn itar rag niras lagane lagate haian. shrimadh bhagavatgita mean bhagavath-vaky haiah- ‘maan hi parth vyapashrity yeapi syuah papayonayah. arthat, he parth! meri sharan grahan karane par stri, shoodr, tatha anekanek pap yoni prani bhi mujh paratpar, parabrahm ko prapt ho jate haian. ‘sarvadharmanh parityajy mamekan sharanan vraj. arthath, sampoorn karm-kand ka parityag kar ekamatr mere hi sharanagat ho jao tum dvividha mean n phanso, maian tumako nishchay hi moksh dooanga. aisi uktiyaan hi bhagavanh shrikrishn ke ‘valgu vaky’ mean haian. inhian ‘madhuraya gira valgu vakyaya’ ke shravan se sampoorn laukik rag, dhany-dhany, putr-pautradi vividh aishvary se anayas hi vairagy ho jata hai. mugdha gopaanganaean ‘madhuraya gira valgu vakyaya’, jaise ukti se bhagavanh shrikrishn ki ninda kar rahi haian; yah ninda bhi prakarantar se stuti hi hai. ‘yadanucharitalilakarn-piyoosh viputsakriddanavidhootadvandvadharma vinashtaah. gopaanganaean paraspar kah rahi haian, he sakhi! jisane bhi is madanamohan shyamasundar ki karn-piyoosh diputh anucharit lilaoan ko suna usake hi dvandvadharm, grihasth-dharm prakampit ho jate haian; vah virakt hokar vinasht ho jata hai. |