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gopi git -karapatri maharaj
gopi git 7
‘pranatadehinaan papakarshanan
trinacharanugan shriniketanamh.
phaniphanarpitan te padambujan
krinu kucheshu nah krindhi hrichchhayamh’ ..7..
arthat, he kant! apake charanaravind sharanagatarti ka ashesh unmoolan karane vale haian; ve samast saundary evan madhury ke kosh tatha shridevi ke niketan haian. in niravaran charanaravindoan se ap hamare gay-bachh doan ko charate hue vrindatavi mean bhraman karate haian; hamari raksha hetu apane apane charanaravindoan ko kaliy nag ke phanoan par bhi virajaman kiya; hamara hriday apake viprayog-jany tap se atyant santapt hai; atah hamari arti hanan hetu ap apane padambujoan ko hamare vakshasthal par dharan karean.
‘shirasi dhehi nah shrikaragrahamh’ tatha ‘jalaroohananan charudarshay’ ityadi prarthanaoan ke bad gopaanganaean bhagavanh shrikrishnachandr shyamasundar se prarthana kar rahi haian, ‘he kant! apake padambuj manjul, shital, madhur surabhi-yukt haian, tapapanodak evan alhadak haian; ap apane in charanaravindoan ko hamare vaksh sthal par dharan kar hamari hrichchhayagni ka upashaman karean.
sarvaang mean hriday hi mukhy hai. hriday ki raksha se hi sampoorn sharir ki raksha ho jati haiai; atah savadhani poorvak hriday ki hi raksha honi chahie. jaise grih ke ek desh mean rahakar dipak samast bhavan ko prakashit karata hai, vaise hi, sharir ke ek desh hriday mean hi antaratma ki abhivyakti hoti hai parantu samast sharir ka prakash aur kary usi se hota hai. bhuvanatma mahavirath ka hriday hai bharatavarsh; yahi karan hai ki bharatavarsh mean hi paratpar parabrahm parameshvar prabhu baranbar avatarit hote haian. bharatavarsh samast bhoomandal ki nabhi hai. chaudah bhuvan ke madhy ka bhuvan hai bhoorlok; bhoorlok mean medini saptadvipa hai; in saptadvipoan ke madhy mean navavarsh hai; in nav varshoan mean ek varsh bharatavarsh hai. bharatavarsh hi bhuvanatma mahavirath ka hriday hai.
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