vishay soochigopi git -karapatri maharajgopi git 16patisutanvayabhratribandhavanati viladdhy teantyachyutagataah. arthat, he achyut! ham apane pati-putr evan bandhu-bandhavoan ke adeshoan ka ullanghan kar apake venugit se mohit hokar apake pas ayi hॅooan. he kitav! is prakar ratri ke samay mean ayi huee yuvatiyoan ko tumhari siva aur kaun upeksha kar sakata hai? kuchh gopaghannayean jo bhagavan ke mangalamay mukhachandranirgat venu-randhroan mean pravisht adharamrit kar bhagavad-darshan ke liye chalian aur bich mean hi kantadikoan dvara avarooddh kar li gayian, kahatean hai- ‘antargrihagataah kashchidh gopyoalabdhavinirgamaah. arthat, kantadikoan dvara vivash kie jane par ve gopaghannayean apane-apane gharoan mean krishn-dhyan mean rat ho poorvabhyas ke karan tanmay ho gee. kuchh gopaanganayean sadhak-roopa hai. jo dandak-vanavasoan maharshiyoan ke roop mean raghavendr ramachandr bhagavanh ke darshan prapt kar chuke haian. maharshi-janoan ne bhagavanh ramachandr ke anant saundary-madhury-saurasy-saugandhay-sudha-jalanidhi, mangalamay vigrah ke sansparsh ki ichchha prakat ki; shri ramachandr ne unako apane krishnavatar mean sv-svaroop-sansparsh ka varadan diya; ve dandakarany-nivasi maharshi-gan hi bhagavath sansparsh hetu’ dhyan, dharana,samadhi, jap–tap karate hue gopakanyabhav ko prapt hue. in gopakanyaoan ne katyayani-archan vrat kiya phalatah unamean bhagavatah sammilan ko utkat utkatha uttarotar abhivriddhiangat huee aur unake deh, iandriy man, buddhi, ahankar ki prakritata badhit huee tatha bhagavath-sammilanayogy rasatmakata prasphutit huee. siddhant hai, ’devo bhootva yajedh devanh nadevo devamarchayeth, dev hokar hi dev pooja karean; adev dev ki archana n karean. bhagavath-svaroopapann hokar hi bhagavan ki aradhana sambhv ho sakati hai; bhagavath svaroop bhinn rahean to pooja nahian banati kyoanki sajaty mean hi grahahrahgrahak-bhav sambhav hai. jaise, pratyek indriy apane vishay ko svabhavatahgrahan karati hai parantu vishayantar ka grahan nahian kar pati vaise hi bhautik indriyoan se paratpar par brahma ka grahan bhi sambhav nahian hota. parabrahm ko grahan karane ke lie parabrahmatmak hona anivary hai; etavata,indriy,man,buddhi,aanhakar ki laukikata, prakritata, bhautikata ka badh aur sath ho alaukik aprakrit abhautik, rasatmak, brahmatkata ka prasphutan hone par hi brahm-darshan sambhav hai. |
tika tippani aur sandarbh
- ↑ shrimadabha0 10/29/9