gopi git-karapatri maharajshrimadbhagavat jnan-bhakti-vairagy ka athah (ganbhir) samudr hai. shrimadbhagavat ke adhyayan athava shravan se manushy yah samajh pata hai ki pratyek prani mean parameshvar ka nivas hai. yah jnan jab manushy ko ho jata hai, tab adharm se usaka abhinivesh samapt ho jata hai. kyoanki doosaroan ko duahkhi karana apane (svayan) ko hi duahkhi banane ke saman hai. tab sachche dharm mean usaki sthiti sahajabhav se ho jati hai. usaka hriday daya se ardr ho jata hai. vah vastav mean ahiansak rahata hai. paraspar prem aur pranimatr ke prati daya ka bhav sthapit karane ke liye isase badhakar any koee sadhan nahian hai. nishkarsh yah hai ki man ki vrittiyoan ko premamay banana avashyak hai. bhagavachcharanaravind mean, bhagavatsaundary ke darshan mean, bhagavan ke gun-ganoan ke shravani-kirtan mean tatha bhagavan ki madhuralila ke madhury mean jinaki manovritti premamay ho jati hai, unaka man saansarik sukhabhasoan mean nahian ulajha karata. ve to vastavik sukh-anand ki abhilasha kiya karate haian. jisake man ko bhav premamay ho jata hai, usi ko bhagavan apana bhakt samajhate haian. is premamayi bhakti ki mahima ko kahate hue yashodanandan bhagavan shrikrishnachandr apane sakha bhaktapravar uddhav se kah rahe haian- n sadhayati maan yogo n saankhyan dharm uddhav. |