gita mata -mahatma gaandhi
anasaktiyog
tisara adhyay
karmayog
sadrishan cheshhtate shvashya: prakritejnanivanapi. jnani bhi apane shvabhav ke anusar baratate haian, pranimatr apane shvabhav ka anusaran karate haian, vahaan balathkar khya kar sakata hai. tiphpani- yah shhlok doosare adhhyay ke 61 vean ya 68 vean shhlok ka virodhi nahian hai. iandriyoan ka nigrah karate-karate manushhy ko mar mitana hai, lekin phir bhi saphalata n mile to nigrah arthat balathkar nirarthak hai. isamean nigrah ki nianda nahian ki gee hai, shvabhav ka samrajhy dikhaya gaya hai. ʻyah to mera shvabhav hai̕, yah kahakar koee khotaee karane lage to vah is shhlok ka arth nahian samajhata. shvabhav ka hamean pata nahian chalata. jitani adatean hai sab shvabhav nahian haian. athma ka shvabhav oordhhv- gaman hai. at: atma jab niche ki or jaye tab usaka pratikar karana karttavhy hai. isi se niche ka shhlok shpashht karata hai. indriyashyendriyashyarthe ragadveshau vhyavasthitau. apane-apane vishayoan ke sanbandh mean iandriyoan ko rag-dvesh rahata hi hai. manushhy ko unake vash n hona chahie, khyoanki ve manushhy ke marg ke badhak haian. tiphpani- kan ka vishay hai sunana. jo bhave, vah sunane ki ichhchha rag hai. jo n bhave, vah sunane ki anichhchha dvesh hai. ʻyah to shvabhav hai̕ kahakar rag-dvesh ke vash hi nahian hona chahie, unaka mukabala karana chahie. athma ka shvabhav sukh-du:kh se achhoote rahana hai. us shvabhav tak manushhy ko pahuanchana hai. shreyanhshvadharmo vigun: paradharmathshvanushthitath. paraye dharm ke sulabh hone par bhi usase apana dharm vigun ho to bhi adhik achhchha he. shvadharm mean mrithyu bhali hai. paradharm bhayavah hai. tiphpani- samaj mean ek dharm jha d dene ka hota hai aur doosare ka dharm hisab rakhane ka hota hai. hisab rakhane vala bhale hi shreshhth gina jay, parantu jha doo dene vala apana dharm thyag de to vah bhrashht ho jayaga aur samaj ko hani pahuanchegi. eeshvar ke darabar mean donoan ki seva ka moolhy unaki nishhtha ke anusar koota jayaga. peshe ki kimat vahaan to ek hi hoti hai. donoan eeshhvararpan buddhi se apana karttavhy-palan karean to saman-roop se moksh ke adhikari banate haian. arjun uvach arjun bole- phir yah purush balathkarapoorvak prerit hue ki bhaanti, n chahata hua bhi, kis ki prerana se pap karata hai? |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj