gita mata -mahatma gaandhi
anasaktiyog
prashtavana
isamean se ham dekhate haian ki jnan prapht karana, bhakht hona hi athmadarshan hai. athmadarshan usase bhinhn vashtu nahian hai. jaise roopaye ke badale mean jahar kharida ja sakata hai aur amrit bhi laya ja sakata hai, vaise jnan ya bhakti ke badale bandhan bhi laya ja sake aur moksh bhi, yah samhbhav nahian hai. yahaan to sadhan aur sadhhy, bilkul ek nahian to lagabhag ek hi vashtu haian, sadhan ki parakashhtha jo hai, vahi moksh hai aur gita ke moksh ka arth param shaanti hai. kinhtu aise jnan aur bhakti ko karm-phal-thyag ki kasauti par chadhana thahara. laukik kalhpana mean shushhk pandit bhi jnani man liya jata hai. use kuchh kam karane ko nahi rahata. hath se lota tak uthana bhi usake lie karm-bandhan hai. yajnashoonhy jahaan jnani gina jay vahaan lota uthane- jaisi tuchhchh laukik kriya ko shthan hi kaise mil sakata hai ? laukik kalhpana mean bhakt se matalab hai bahyachari[1], mala lekar jap karane vala. seva-karm karate bhi usaki mala mean vikshep p data hai. is- lie vah khane-pine adi bhog-bhogane ke samay hi mala ko hath se chho data hai, chakhki chalane ka rogi ki seva-shushroosha karane ke lie kabhi nahian chho data. in donoan vargoan ko gita ne saphataur se kah diya, ʻʻkarm bina kisi ne siddhi nahian paee. janakadi bhi karm dvara jnani huye. yadi maian bhi alashy rahit hokar karm n karata rahooan to in lokoan ka nash ho jay.ʼʼ to phir logoan ke lie poochhana hi khya rah jata hai? |
tika tippani aur sandarbh
- ↑ jo brahmachar mean lin rahata hai aur shuddh bhav se manata hai ki yahi bhakti hai.
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj