गीता प्रबंध -अरविन्द पृ. 483

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 19.trigun,man aur karm use is roop mean nicha dikhane ki isaki prabal pravritti rahi hai ki vah, adhik-se-adhik sannyas ke param naishkarmy ka praranbhik pag matr hai. sach poochho to, jab log tyag ki bat karate haian tab ve is shabd ka jo arth samajhate haian ya kam-se-kam isake jis arth par ve bal dete haian, vah sada jagath ka bahy tyag hi hota hai, jabaki gita ka vichar isake nitaant viparit hai aur vah yah ki vastavik tyag ki bhitti hai jagath mean karm karana aur jivan-yapan karana n ki jagath se bhagakar math-mandir, guha-kandara ya giri-shrang ki sharan lena. vastavik tyag hai kamana ko tyagakar karm karana aur vastavik sannyas bhi yahi hai. niahsandeh, sattvik atm-sadhana ki mokshajanak kriya tyag ki bhavana se otaprot honi chahiye-yah ek aparihary tattv haiah parantu vah tyag kya hai aur tyag ki atmik bhavana kaisi honi chahiye? jagath mean karm ka tyag nahian, koee bahy tapasya ya bhog ke oopari tyag ka koee bahy adanbar nahian, balki pranik kamana aur ahan ka varjan va tyag, vasanatma, ahan-niyantrit man tatha rajasik pran-prakriti ke prithakh vaiyaktik jivan ka poorn vivarjan, sannyas. yog ke shikharoan par arohan karane ke liye yahi sachchi shart hai, bhale hi vah arohan nirvyaktik atma evan brahmi ekata ke dvara ho ya vishvavyapi vasudev ke dvara ho athava, abhyantarik roop se, param purushottam ke bhitar ho. adhik roodh evan shastriy drishti se dekha jaye to manishigan ki prachalit bhasha mean sannyas ka arth hai karmoan ka bhautik sannyas ya bhautik parivarjanah manasik aur adhyatimak tyag ko jnani janoan ne tyag ka nam diya hai, arthath tyag ka matalab hai apane karmoan ke phal ke prati, svayan karm ke prati ya usake vyaktigat aranbh ya usaki rajasik prerana ke prati samast asakti ka poorn parityag-gita ke anusar sannyas aur tyag mean yahi bhed hai. us arth mean sannyas nahian tyag hi shreyaskar marg hai. jis chij ka tyag karane ki avashyakata hai vah kamy karm nahian balki kamana hai jo karm ko vah kamy ya kamanatmak roop de deti hai. karmoan ke prabhu ke vidhan mean kary ka phal prapt ho sakata hai. kiantu karm karane ke puraskar ya usaki shart ke roop mean phal ki koee ahanpoorn maang bilakul nahian honi chahiye.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597