gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy 15.tin purush
parameshvar apane hi sakal-srishtikari yog ki maya ke dvara chhipe hue haian, ve ‘nity’ anity ke roop mean moortimant haian, ve satsvaroop apane hi abhivyaktikari drishy-prapanch ke aandar lin tatha usake dvara achchhadit haian. yadi kshar purush ko akele, apane svatantr roop mean liya jaye, avibhakt, akshar tatha paratpar purush se prithak vishvagat, kshar purush ke roop mean dekha jaye to isamean hamare jnan tatha satta ki poornata nahian hai aur atev isamean mukti bhi kahaan ! parantu ek aur atm-satta bhi hai jisaka hamean bodh prapt hota hai par jo in chijoan mean se koee bhi nahian balki atma hai aur keval atma hi hai. yah atma sanatan hai, sada ek ras hai, abhivyakti ke dvara kabhi parivartit ya prabhavit nahian hoti, ek or sthir hai yah svayanbhoo satta hai jo vibhakt nahian hai aur yahaan tak ki prakriti ke aandar padathoan aur shaktiyoan ke vibhag se apatatah bhi vibhajit nahian hoti, prakriti ke karm mean vah nishkriy rahati hai tatha usaki gati mean nishchal. yah sabaki atma hai aur phir bhi avichal, tatasth aur agochar, manoan is par nirbhar karane vali ye sab chijean anatma hoan, isake apane hi phal, shaktyansh aur parinam n hoan balki ek drishy natak hoan jo ki bhag n lene vale avichal drashta ki aankh ke samane khela ja raha hai. kyoanki, is natak mean rangamanch par prakat hone tatha bhag lene vala man to us atma se bhinn vastu hai jo udasin bhav se karm ko apane aandar dharan karati hai. yah atma kalatit hai, yadyapi ise kal ke aandar dekhate haian; mean parivyapt nahian yadyapi ham ise yooan dekhate haian manoan yah desh ko vyapt kiye hue hoan. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj