गीता प्रबंध -अरविन्द पृ. 340

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 8. bhagavanh aur sanbhooti–shakti athava manushy ko ise apane aandar se divy darshan ev aantahsphurana ke dvara aantaryami dev se prapt karana hoga jo hamare aandar jnan ke ujjval dip ko oopar uthate haian.’’ ap svayan bhi mujhe yahi batate haian ‘‘jab ek bar yah saty prakat ho jaye tab ise man ki svikriti, sankalp-shakti ki sahamati tatha hriday ke anand aur poorn samarpanayukt manasik shraddha ke in tinoan tattvoan ke dvara svikar karana hota hai. arjun ne isi prakar aangikar kiya hai, ‘‘is sabako, jo apane kaha hai man saty manata hai.’’ parantu phir bhi hamari satta ki vastavik atma mean tatha usake atyant aantarang chaitany kendr se bahar us gabhiratar adhikrit ki avashyakata, us nity avarnaniy adhyatmik upalabdhi ke liye hamari aantaratma ki maang to vahi rahegi manasik upalabdhi jisaka ek praranbh ya chhayamatr hai aur jisake bina sanatan ke sath poorn milan nahian prapt ho sakata. sutaraan, us upalabdhi tak pahuanchane ka marg arjun ko ab bata diya gaya hai. aur,jahaan tak mahanh svatahpratyaksh divy tattvoan ka sanbandh hai, ve vyakti ke man ko chakkar mean nahian dalate. vah param devadhidev-sabandhi vichar, akshar atma ke anubhav, aantaryami eeshvar ke pratyaksh bodh tatha chetan vishv-purush ke sansparsh ki or khul sakata hai. devadhidev-vishayak vichar se ek bar man ke alokit hote hi, manushy shighrata ke sath marg ka anusaran kar sakata hai samany manasik bodhoan ko atikraant karane ke liye chahe koee bhi praranbhik kathin prayatn kyoan n karana p de, phir bhi aant mean vah in mool satyoan ka, jo hamari satta tatha samast satta ke pichhe avasthit haian, svanubhav prapt kar sakata hai. vah ise shighrata ke sath prapt kar sakata hai, kyoanki ye, ek bar vichar mean a jane par, pratyaksh hi divy saty hote haian; hamare manasik sanskaroan mean aisi koi chij nahian jo eeshvar ko in uchch roopoan mean svikar karane se hamean rokati ho. par kathinaee to jivan ke pratiyamatan satyoan mean use dekhane, prakriti ke is tathy mean tatha jagath-abhivyakti ke is prachchhannakari drishy prapanch mean use dhooandh nikalane mean paida hoti hai; kyoanki yahaan sab kuchh is ekikarak vichar ki uchchata ke viparit hai. bhagavanh ko manushy, jiv-jantu tatha j d padarth ke roop mean, uchch nich,saumy raudr tatha shubh ashubh mean dekhane ke liye ham kaise sahamat ho sakate haian?

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597