gita-prabandh -shri aravind21.prakriti ka niyativad
usaki (nimnatar ) atma usake liye shatru jaisi hai aur vah shatruvath acharan karati hai.’’[1]jab koee apani atma ko jit leta hai aur poorn atmajay aur atmavatta ki avichal sthiti ko prapt hota hai tab usaki param atma usaki nim atma usaki bahy sachetan manav-satta mean bhi sthir-pratishthit arthath ‘samahit‘ ho jati hai. doosare shabdoan mean nimnatar atma ko uchchatar atma se, prakrit atma ko adhyatmik atma ke vash mean karana hi manushy hi siddhi aur mukti ka marg hai. yahaan prakriti ke niyativad ki maryada baandh di gayi hai, usake kshetr aur arth ka simaankan kiya gaya hai. yadi ham prakriti ke sopan mean niche se oopar tak gunoan ki kriya ka nirikshan karean to adhinata se prabhutv tak ke sankraman ko achchhi tarah samajh sakeange. sabase niche ve jiv haian jinamean tamogun ka tattv mukhy hai, ye ve prani haian jo abhi atmachaitany ke prakash tak nahian pahuanche aur jo poori tarah prakriti ke pravah ke dvara hi chalit hote haian. paramanu ke aandar bhi ek ichchhashakti hai, par yah spasht ho dikh p data hai ki yah svadhin ichchhashakti nahian hai, kyoanki yah ichchhashakti yantravath hai aur paramanu is par svatv nahian rakhata, balki khud hi isake adhikar mean hota hai. buddhi, jo prakriti ke aandar bodh aur sankalp ka tattv hai vah yahaan vastav mean spasht roop se, jaisa ki saankhy ne bataya hai, j d hai, yah abhi yaantrik, balki achetan tattv hai, aur isamean sachetan atma ke prakash ne abhi tak ooparital par ane ke liye koee prayas nahian kiya hai. paramanu apane buddhitattv se sachetan nahian hai, vah us tamogun ke kabje mean hai jisane rajogun ka pak d rakha hai, sattvagun ko apane aandar chhipa rakha hai aur svayan apane prabhutv ka mahanh utsav manata hai. |
tika tippani aur sandarbh
- ↑ 65, 6
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj