gita-prabandh -shri aravind17.divy janm aur divy karm
isaliye avatar-kary ke gitokt varnan ko thik tarah se samajhane ke liye avashyak hai ki ham dharm shabd ke atyant poorn, atyant ganbhir aur atyant vyapak arth ko grahan karean, dharm ko vah aantar aur bahy vidhan samajhean jisake dvara bhagavat sankalp aur bhagavat jnan manavajati ka adhyatmik vikas sadhan karate haian aur jati ke jivan mean usake vishisht paristhitiyaan aur unake parinam nirmit karate haian. bharatiy dharana ke hisab se dharm keval shubh, uchit, sadachar, nyay aur acharaniti hi nahian balki any praniyoan ke sath, prakriti aur eeshvar ke sath manushyoan ke jitane bhi sanbandh haian un sabaka sanpoorn niyaman hai aur yah niyamak tattv hi vah divy dharmatattv hai jo jagath ke sab roopoan aur karmoan ke dvara, aantar aur bahy jivan ke vividh akaroan ke dvara tatha jagath mean jitane prakar ke paraspar-sanbandh haian unaki vyavastha ke dvara apane-apako siddh karata rahata hai. dharm [1] vah hai jise ham dharan karate haian aur vah bhi jo hamari sab aantar aur bahy kriyaoan ko ek sath dharan kiye rahata hai. dharm shabd ka prathamik arth hamari prakriti ka vah mool vidhan hai jo gupt roop se hamare karmoan ko niyat karata hai aur isaliye is drishti se pratyek jiv, pratyek varn, pratyek jati, pratyek vyakti aur samooh ka apana-apana vishisht dharm hota hai. |
tika tippani aur sandarbh
- ↑ dharm shabd ‘dhri’ dhatu se banata hai jisaka arth hai dharan karana.
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj