gita-prabandh -shri aravind14.divy karm ka siddhaant
gita bhavanaoan aur anubhootiyoan ki ek aisi bhoomika par vicharan karati hai jo adhunik man man ki bhavanaoan aur anubhootiyoan ki bhoomika se ooanchi hai. adhunik man vastutah abhi ahankar ke phandoan ko katane ke liye sangharsh karane ki avastha mean hai; parantu ab bhi usaki drishti laukik hai aur usaka bhav adhyatmik nahian, bauddhik aur naitik hai. desh-prem, vishvabandhutv, samaj-seva, samashti-seva, manav-seva, manav-jati ka adarsh ya dharm, ye sab vyashtigat, parivarik samajik aur rashtriy ahankaroopi pahali avastha se nikalakar doosari avastha mean jane ke liye sarahaniy sadhan haian, is avastha mean pahuanchakar vyashti, jahaan tak ki bauddhik, naitik aur bhavavegamayi bhoomikaoan par sanbhav hai, yah anubhav karata hai ki meri astitv doosare sab praniyoan ke astitv ke sath ek hai. yahaan yah jan lena chahiye ki in bhoomikaoan par vah is anubhav ko poore taur par aur thik-thik tatha apani satta ke poorn saty ke anusar nahian prapt kar sakata. parantu gita ke vichar is doosari avastha ke bhi pare jakar hamari vikasanashil atm-chetana ki ek tisari avastha ka digdarshan karate haian jisamean pahuanchane ke liye doosari avastha keval aanshik pragati hai. bharat ka samajik jhukav vyakti ko samaj ke davoan ke adhin rakhane ki aur raha hai, kiantu bharat ke dharmik chiantan aur adhyatmik anusandhan ka lakshy sada hi udattaroop se vaiyaktik raha hai. |
tika tippani aur sandarbh
- ↑ 3.20-26
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj