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barahavaan adhyay
(bhakti yog)
[is prakar bhagavanh ne yahaan manushy matr ke kalyan ke lie char sadhan bataye haian- (1) samarpanayog, (2) abhyasayog, (3) bhagavadarthakarm aur (4) karmaphal tyag. sadhak apani ruchi, vishvas tatha yogyata ke
anusar koee bhi ek sadhan karake apana kalyan kar sakata hai. ab bhagavanh in charoan sadhanoan se siddh hue bhaktoan ke lakshanoan ka varnan paanch prakaranoan mean karate haian-]
(pahala prakaran-) sanpoorn praniyoan mean mujhe dekhane vale mere bhakt ka kisi bhi prani se dveshabhav nahian hota. itana hi nahian, usaka sanpoorn praniyoan ke sath mitrata aur dayaluta ka bhav hota hai. vah mamata aur ahankar se rahit, sukh-dukh ki prapti mean sam aur kshamashil hota hai. vah harek paristhiti mean nirantar santusht rahata hai. use nity-nirantar mere sanbandh ka anubhav hota hai. sharir-iandriyaan-man buddhi svabhavik hi usake vash mean rahate haian. usaka ek mujh mean hi dridh nishchay hota hai. usake man buddhi mere hi arpit rahate haian. aisa bhakt mujhe priy hai.
(doosara prakaran-) mere bhakt se kisi bhi prani ko udveg (kshobh, halachal) nahian hota tatha use svayan bhi kisi prani se udveg nahian hota. vah harsh, eershya, bhay, udveg adi vikaroan se sarvatha rahit hota hai; kyoanki usaki drishti mean ek mere sivay doosari koee satta hai hi nahian, phir vah kisase udveg, eershya, bhay adi kare aur kyoan kare? aisa bhakt mujhe priy hai.
(tisara prakaran-) jo apane lie kisi bhi vastu, vyakti adi ki avashyakata nahian rakhata, jo sharir tatha aantahkaran se pavitr rahata hai, jisane karane yogy kam (bhagavatprapti) kar liya hai, jo harek paristhiti mean udasin arthath nirlipt rahata hai, jisake hriday mean dukh-chianta-shokaroop halachal nahian hoti aur jo bhog tatha sangrah ke uddeshy se kabhi koee naya karm aranbh nahian karata, vah bhakt mujhe priy hai.
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