moorti ya sharir adi ko adhik sundar aur akarshak banane ke lie usamean lagayi jane vali shobhavardhak vastuean ko hi shrriangar kahate hai. prachin samay aur vartaman samay mean 'shrriangar' ka kaphi mahattv raha hai, vaise sabhi dharmo mean shrriangar ka apana mahattv hai. parantu hindoo dharm mean 'shrriangar' ko bahut hi akarshak vastuoan ka prayog karake bataya gaya hai hindoo dharm mean stri ke liye solah shrriangar ka varnan b da hi manamohak bataya gaya hai. hindoo dharm ke anusar vivah ke samay athava usake uparant solah shrriangar karana bahut hi avashyak bataya gaya hai.
- stri ka vastavik 'shrriangar' usaki lajja hoti hai.
- pratyek stri 'shrriangar' ke bina adhoori mani jati hai.
- 'shrriangar' ke bina koee bhi stri ya purush akarshak nahi dikhata.
- vivah ke pashachath pratyek stri ke liye solah 'shrriangar' bataya gaya hai.
udaharan:- radha rani ke sambandh mean 'garg sanhita' mean katha ati hai ki ek bar nandababa balak krishn ko lekar apani god mean khila rahe the. us samay krishn do varsh sat mah ke the. unake sath dular karate hue nandababa vriandavan ke bhaandiravan mean a jate haian. is bich ek b di hi anokhi ghatana ghatati hai.
achanak tej havaean chalane lagati haian, bijali kauandhane lagati hai, dekhate hi dekhate charoan or aandhera chha jata hai aur isi aandhere mean ek bahut hi divy raushani akash marg se niche ati hai, jo nakhashikh tak 'shrriangar' dharan kiye hue thi. nand samajh jate haian ki ye koee aur nahian svayan radha devi haian, jo krishn ke lie is van mean aee haian. ve jhukakar unhean pranam karate haian aur balak krishn ko unaki god mean dete hue kahate haian ki- "he devi! maian itana bhagyashali hooan ki bhagavan krishn meri god mean haian aur apaka maian sakshat darshan kar raha hooan."
inhean bhi dekhean: radha-krishn ka vivah
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj