|
|
shrimadbhagavadgita -vishvanath chakravartti
navam adhyay
ananyashchintayanto maan ye janaah paryupasate
teshaan nityabhiyuktanaan yogaksheman vahamyahamh..22..
kintu jo log ananyabhav se mere divy svaroop ka dhyan karate hue nirantar meri pooja karate haian, unaki jo avashyakataean hoti haian, unhean maian poora karata hooan aur jo kuchh unake pas hai, usaki raksha karata hooan.
bhavanuvad- mere bhaktoan ka sukh karmaphal dvara prapt nahian, apitu mere dvara pradatt hai. ‘nityabhiyuktanaan’ arthath jo sarvada hi vishesh roop se mujh mean abhiyukt haian - un panditoan ka sukh mere dvara pradatt hai, inake atirikt any sabhi apandit haian athava isaka doosara arth hai - nity sanyog ke akaankshi logoan ko yog-dhyanadi ki prapti mere dvara pradatt hoti hai ‘kshem’ arthath unake apeksha nahian karane par bhi maian hi unaka palan karata hooan, unaka bhar vahan karata hooan. yahaan shri bhagavanh ne ‘karomi’ shabd ka prayog n kar ‘vahami’ ka prayog kiya hai. isaka tatpary yah hai ki unake sharir-poshan ka bhar maian hi vahan karata hooan, jaise ki grihasth apane putradi ke poshan ka bhar vahan karata hai. any logoan ki bhaanti inaka yogakshem karm se prapt hone vala nahian hai. atev sarvatr udasin, atmaram, parameshvar apake lie unake bhar ka vahan karane ka kya prayojan hai? gopal tapani upanishadh [1]mean bhi kathit hai- “bhakti ka arth hai- inaka bhajan arthath aihik aur paralaukik upadhiyoan ka parityag kar keval un bhagavanh mean hi jo manonivesh hai, use ‘naishkarmy’ kahate haian.” mere anany bhakt gan nishkam hote haian, is ‘naishkarmy’ ke karan unaka jo sukh drishtigochar hota hai, vah mere dvara pradatt hai. mere sarvatr udasin hone par bhi sv-bhakt vatsaly ko hi isaka (bhaktoan ke prati yah sukh pradan) karan jano. atah apane isht dev ke oopar apane palan-poshan ka bhar dalane ke karan ve bhakt gan prem rahit haian - aisa kahana uchit nahian hai kyoanki unake dvara apane bhar ko sarvatha arpan nahian karane par bhi maian hi svechchha poorvak use grahan karata hooan. sankalp matr se hi samast brahmandoan ki srishti karane vale mere lie yah bhar bhar hai hi nahian. arthath, bhakt jan mean asakt mere lie apane bhaktoan ka bhar vahan karana usi prakar atyant sukhaprad hai, jis prakar logo ko apani bhogya patni ka bhar vahan karane mean sukh prapt hota hai..22..
sararth varshini prakashika vritti- shri bhagavanh kis prakar bhaktoan ka yogakshem vahan karate haian, isake lie niche ek saty ghatana di ja rahi hai -
arjun mishr namak ek daridr brahman the, kintu the param bhagavadh bhakt. inhoanne shrimadbhagavadgita ki ek tika likhi hai. ye nity pratah kal bhajan kary se nibat kar ek prahar din chadhane tak shri gita ki tika likha karate the. usake bad bhiksha ke lie bahar chale jate. bhiksha mean jo kuchh pate patni ke age rakh dete. ve b de prem se randhan karatian, bhagavanh ko bhog lagakar svami ko mahaprasad bhojan karatian aur jo kuchh bachata santusht chitt se svayan pa letian. unake sabhi kap de phate-purane the. keval ek dhoti kuchh achchhi thi, jo bahar pahan kar jane ke lie upayukt thi. jab brahman use pahan kar bhiksha ke lie bahar jate, to brahmani chith doan se apane aangoan ko dhakakar lajja nivaran karatian. svami jab bhiksha se lautate, tab brahmani usi dhoti ko pahanakar bahar ati-jati aur grih karyoan ko sampann karatian. phir bhi daridrata ko bhagavanh ki den samajhakar donoan sarvada santusht rahate. ‘grih devata shri gopinath ji kripa kar jo kuchh bhiksha de dete haian, use unako nivedit kar mahaprasad pate haian’ - sarvada unaki aisi hi bhavana hoti. is prakar unake din anand se katate. saansarik duahkh-kasht se ve tanik bhi vichalit nahian hote.
|
|
