shrimadbhagavadgita -vishvanath chakravartti
navam adhyay
yathakashasthito nityan vayu: sarvatrago mahanh.
tatha sarvani bhootani matsthanityupadharay..6..
jis prakar sarvatr pravahaman prabal vayu sadaiv akash mean sthit rahati hai, usi prakar samast utpann praniyoan ko mujhamean sthit jano.
bhavanuvad- ‘asang’ arthath samast bhoot mujh mean sthit rahane par bhi ve mujhamean nahian haian tatha maian samast bhootoan mean rahane par bhi unamean nahian hooan- is sambandh mean drishtant dete hue ‘yatha’ ityadi kah rahe haian. vayu ka svabhav hai - sarvada gaman shil rahana, atah ise ‘sarvag’ arthath sarvatr gamanashil kaha gaya hai tatha parinam mean yah asim hai, atah ise mahan kaha gaya hai. jis prakar asang svabhav vishisht akash mean sthit hone par bhi yah (vayu) akash mean sthit nahian hai tatha akash bhi asang hone ke karan vayu mean sthit hone par bhi vayu mean sthit nahian hai, usi prakar asang svabhav vishisht samast bhoot arthath sarvagat akashadi mahabhoot samooh mujhamean sthit hokar bhi mujhamean avasthit nahian hai - ise vicharapoorvak nishchay karo arthath dharan karo. yadi arjun yah prashn kare ki achchha, to apake dvara ukt ‘mere yogaishvary ko dekho’- is yogaishvary ka atarkyatv drishtant dvara kis prakar siddh hua? arthath, jab apane udaharan dvara ise samajha hi diya, to yah atarky kahaan raha? isake uttar mean shri bhagavanh kahate haian - akash j d hokar hi ‘asang’ hai, kintu chetan ka asangatv jagadadhishthan ke adhishthatritv hone ke karan parameshvar ke atirikt anyatr asambhav hai- isake dvara hi isaka atarkyatv siddh hota hai. yahaan jo akash ka drishtant diya gaya hai, vah sadharan logoan ki buddhi mean sahaj hi siddhant ka pravesh karane ke lie diya gaya hai, prakrit roop mean atakry vastu ki tulana ka koee sthal nahian hai..6..
sararth varshini prakashika vritti-
yahaan ‘pashy me yogamaishvaramh’ ka ek goodh tatpary hai, vah yah ki bhagavath-tattv ya bhagavanh ka sakshatkar bhagavanh ki kripa se hi sambhav hai. bhagavanh ki kripa ke bina bhagavath-darshan sambhav nahian hai. bhagavath-sevonmukhi vritti arthath bhakti ke dvara bhagavanh ka sakshatkar hota hai. isaki pushti brahmasanhita mean ki gee hai-
‘premanjanachchhurit bhaktivilochanen santah sadaiv hridayeshu vilokayanti.
yan shyamasundaran achintyagunasvaroopan govindamadipurushan tamahan bhajami..’ [1]
arthath, premanjan dvara anuranjit bhakti-netroan se hi bhaktagan apane hriday mean shri govind ka sadaiv darshan karate haian. bhagavanh sarvavyapi hone par bhi sarvada madhyamakar shri krishn svaroop mean virajaman rahate haian. jis prakar soory prithakh svasvaroop mean sthit hokar bhi apane prakash se sampoorn brahmand mean vyapt hai, usi prakar bhagavanh bhi apani yog maya ke dvara apane prithakh svasvaroop mean virajamanh rahakar bhi akhil charachar jagath mean vyapt haian. isilie yahaan krishn kripapoorvak arjun ko yah spasht roop se kah rahe haian ki he arjun! sthool indriyoan ke dvara meri anubhooti ya darshan kadapi sambhav nahian hai. maian tumhean svayan kripakar dikha raha hooan. meri aghatan-ghatan-patiyasi yogamaya ki shakti ashcharyajanak hai. isi ka ashray kar maian samast bhootoan ko dharan kar bhi maian inase sarvatha nirlipt hooan.
“is prakar ke sambandh ka j diy udaharan santoshajanak nahian hai, atev buddhajiv is tattv ko dharan nahian kar pate haian. tathapi, mote taur par ise samajhane ke lie ek udaharan de raha hooan, vichar poorvak ise bhali-bhaanti dharan karane mean aksham hone par bhi tum upadharana kar sakoge (arthath tho da-bahut samajh sakate ho). akash ek sarvavyapak vastu hai, isamean paramanu ityadi ki jo chalana hai, vah sarvatr gativishisht hai, tathapi akash sabhi ka adhar hokar bhi unase niahsang hai. isi prakar meri shakti se hi samast jivoan ki utpatti aur gati hone par bhi akash-sadrish maian sarvada niahsang hooan.” - shri bhakti vinod thakur ..6..
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