shrimadbhagavadgita -vishvanath chakravartti
navam adhyay
n ch matsthani bhootani pashy me yogamaishvaramh.
bhootabhrinn ch bhootastho mamatma bhootabhavanah..5..
tathapi mere dvara utpann sari vastuean mujhamean sthit nahian rahatian. jara, mere yog-aishvary ko dekho! yadyapi maian samast jivoan ka palak (bharta) hooan aur sarvatr vyapt hooan, lekin maian is virat abhivyakti ka aansh nahian hooan, maian srishti ka karanasvaroop hooan.
bhavanuvad- atev mujhamean avasthiti samast bhoot bhi mere svaroop mean avasthit nahian haian, kyoki maian asang hooan. yadi kaho ki isase poorv kathit apake jagadh vyapakatv aur jagadashrayatv ka virodh hota hai, to isaka uttar yah hai ki mere asadharan yogaishvary arthat aghatit ko ghatit karane vale aishvary ko dekho, yah usaka hi kary (prabhav) hai. mere aur bhi ashchary ko dekho - jo bhootoan ko dharan karate haian, ve bhootabhrit haian; jo bhootoan ka palan karate haian, ve bhootabhavan haian- is prakar hone par bhi jo mera atma bhootasth nahi hai. arthath bhoot svaroop mean avasthit nahian hai. mujh bhagavanh mean deh-dehi ka bhed nahian hai. ‘rahoah shirah’- yahaan jis prakar abhed mean shashthi ka prayog hai, usi prakar yahaan shashthi ka prayog hua hai. jis prakar jiv deh ko dharan tatha palan kar asakti vash deh mean hi avasthan karata hai, maian usi prakar bhootoan ko dharan palan karane par bhi, mayik bhoot-sharir mean sthit hota hua bhi anasakt hone ke karan unamean nahian hooan ..5..
sararth varshini prakashika vritti-
maian samagr bhautik jagat mean vyapt hooan aur samast bhoot mujhamean avasthit haian, tathapi ve mere svaroop mean avasthit nahian haian - is vishay ko aur bhi spasht karate hue shri bhagavanh arjun ko bata rahe haian ki maian samast bhootoan ka dharak tatha palan hone par bhi bhootoan mean sthit nahian hooan. shrimadbhagavat mean bhi is siddhant ki pushti ki gee hai -
‘etadishanamishasy prakritisthoapi tadgunaiah n yujyate’[1]
arthath, eeshvar prakriti mean adhishthit rahane par bhi prakritik gunoan mean lipt nahian hote. yahi eeshvar ka ashcharyajanak eeshvaratv hai. yah aghatan-ghatan kary hi aishvary yog hai.
“maianne kaha ki samast bhoot mujhamean hi avasthit haian. isase yah mat samajho ki mere shuddh svaroop mean samast bhoot haian. meri maya shakti ka jo prabhav hai, ve (samast bhoot) usamean hi sthit haian. tum jiv-buddhi dvara isaka samanjasy nahian kar paoge, atev ise mera aishvary-yog samajhakar mere shakti-kary ko mere kary-bodh se mujhe ‘bhootabhrit’, ‘bhootasth’ aur ‘bhootabhavan’ janakar yah vichar sthir karo ki mujhamean deh-dehi ka bhed nahian hone ke karan maian sarvasth hokar bhi nitant niahsang hooan.”- shri bhakti vinod thakur ..5..
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