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shrimadbhagavadgita -vishvanath chakravartti
saptam adhyay
sararth varshini prakashika vritti-
yadi koee yah prashn kare ki jab devagan bhi bhagavan ke vibhoot roop aang haian, tab dev bhaktoan aur bhagavad bhaktoan ki aradhana ek saman haiah jab bhagavanh svayan devapoojakoan ki shraddha ko un devataoan ke prati utpann karate haian tatha dev poojakoan ke kamy phal ka vidhan bhi ve hi karate haian, tab devataoan ki aradhana karane mean kya hani hai, to isake uttar mean shri bhagavan kahate haian- yadi koee kamanayukt hokar devataoan ke sharanagat hota hai, to vah ‘hritajnanaah’ arthat durbuddhiparayan hai. vah keval nashvar phaloan ko hi prapt karata hai, isalie yahaan use alp buddhi vishisht bataya ja raha hai. yadi koee yah kahe ki bhagavanh apane bhaktoan ko nity phal aur dev poojakoan ko nashvar phal pradan karate haian, atah ve samadarshi nahian balki pakshapati haian, to isake uttar mean yah kaha ja sakata hai ki jo jis prakar ki kamana karegean, ve vaisa hi phal prapt kareange - yahi nyay sangat hai. kyoanki, devata tatha devalok- donoan hi anity haian, atah devapoojak nashvar lok mean nashvar phal prapt karate haian, kintu bhagavadh bhakt sachchidanand bhagavan shri krishn ki aradhana kar unake nity dham mean unaki nity seva prapt karate haian. isalie buddhimanh vyakti sakam hone par bhi nity-svaroop bhagavanh ko chho d kar any devi-devataoan ki upasana nahian karate haian ..23..
avyaktan vyaktimapannan manyante mamabuddhayah.
paran bhavamajananto mamavyayamanuttamamh॥24॥
buddhihin manushy mujhako thik se n janane ke karan sochate haian ki maian (bhagavan krishn) pahale nirakar tha aur ab maianne is svaroop ko dharan kiya hai. ve apane alpajnan ke karan meri avinashi tatha sarvochch prakriti ko nahian jan pate.
bhavanuvad- alp medhavi any dev bhaktoan ki to bat door hi rahe, vedadi samast shastradarshi bhi mera tattv nahian janate haian. “he dev! he bhagavanh! jinhoanne apane padapadmoan ki karuna ka kan matr bhi prapt kiya hai, ek matr ve hi apaka yatharth mahatmy janate haian, unake atirikt dirghakal tak anusandhan karane par bhi koee apako janane mean samarth nahian hai.”[1]yah brahma ne mere lie mujhe kaha hai. atev mere bhakt vrind ke atirikt any sabhi mere tattv jnan ke sambandh mean alp buddhi vishisht haian. isilie kahate haian - ‘avyaktamh’ ityadi. buddhi hin log mujhe avyakt prapanchatith nirakar brahm hi manate haian aur mere is vartaman svaroop ko mayik akar yukt tatha vasudev ke ghar mean janm prapt samajhate haian. ve mujhe mayik akar vala hi samajhate haian, kyoanki unhean mera ‘paran bhav’ arthath mayatit svaroop, janm, karm, lila adi ka jnan nahian hai. kaisa bhav? vah bhav jo nity aur sarvotkrisht hai. satta, svabhav, abhipray, cheshta, janm, kriya, lila aur padarth- ye sabhi bhav haian, aisa ‘medini’ namak shabdakosh mean kaha gaya hai. shril roop gosvami ne (laghu) bhagavatamrit granth mean pratipadi kiya hai ki bhagavanh ke svaroop, gun, janm, karm, lila adi ant rahit haian, atah ye nity haian. shridhar svami ne bhi kaha hai- “mera param bhav arthath svaroop avyay arthath nity vishuddh urjit sattvamoorti hai.” ..24..
sararth varshini prakashik vritti- sakam vyakti to buddhihin haian hi, kintu yah b de ashchary ka vishay hai ki ved-vedantadi shastroan ke parangat vyakti bhi vedoan ke pratipady sarv shaktimanh sachchidanandaghan shri krishn ke janm-karmadi lilamay svaroop ki avajna kar unake nirvishesh, avyay brahmasvaroop ko hi sarvashreshth man kar usaki hi upasana karate haian. yah unaki nirbuddhita ka hi parichay hai..24..
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