shrimadbhagavadgita -vishvanath chakravartti
pashth adhyay
poorvabhyasen tenaiv hriyate hyavashoapi sah.
jijnasurapi yogasy shabdabrahmativarttate॥44॥
apane poorvajanm ki daivi chetana se vah n chahate hue bhi svatah yog ke niyamoan ki or akarshit hota hai. aisa jijnasu yogi shastroan ke anushthanoan se pare sthit hota hai.
bhavanuvad- hriyate ka tatpary hai-akarshit hota hai. vyakaran ke anusar ‘yogasy’ ke sthan par ‘yog’ hona chahie. ve yog ke prati akrisht hokar jijnasu hote haian, tatpashchath shabdabrahm ved mean bataye gaye karmamarg atikraman karate haian, kintu yogamarg mean avasthit rahate haian..44..
prayatnadyatamanastu yogi sanshuddhakilbishah.
anekajanmasansiddhastato yati paraan gatimh॥45॥
aur jab yogi kalmash se shuddh hokar sachchi nishtha se age pragati karane ka prayas karata hai, to antatogatva anekanek janmoan ke abhyas ke pashchat siddhi-labh karake vah param gantavy ko prapt karata hai.
bhavanuvad- gita [1]ke anusar yatn mean shithilata hi yog se bhrasht hone ka karan hai. vaise yogabhrasht purush ko janmantar ke pashchath bhi yog-prapti hi kahi gee hai, yog-sansiddhi nahian. jitane janmoan mean yog paripakv hoga, utane janmoan ke badar hi sansiddhi prapt hogi. jo vyakti kabhi bhi yog ke prayatn mean shithil nahian hote haian, use yogabhrasht nahian kahate haian. apitu, anek janmoan mean yog mean paripakv hokar ve siddhi prapt karate haian. kardam muni ne bhi kaha hai-‘drashtuan yatante yatayah shoonyagareshu yatpadamh.’ [2] arthath jo yatigan nirjan sthan mean bhagavanh ke pad padmoan ka darshan karane ki cheshta karate haian, ve bhi ek janm mean siddhi prapt nahian karate haian. isalie kahate haian-‘prayatnath yatamanah’ arthath pahale se adhik prayatn karane par. ‘tu’-karake dvara poorvakathit yogabhrasht purush se inaka bhed dikha rahe haian. ‘sanshuddhakilbishah’ arthath samyakh paripakv kashay ho jinaka. ve bhi ek janm mean sansiddhi arthath moksh prapt nahian karate haian..45..
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