shrimadbhagavadgita -vishvanath chakravartti
pancham adhyay
nadatte kasyachitpapan n chaiv sukritan vibhu:.
ajnanenavritan jnanan ten muhyanti jantavah॥15॥
parameshvar n to kisi ke papoan ko grahan karata hai , n punyoan ko. kintu sare dehadhari jiv us ajnan ke karan mohagrast rahate haian, jo unake vastavik jnan ko achchhadit kiye rahata hai.
bhavanuvad- jis karan se eeshvar achchhe aur bure karmoan ke pravarttak nahian haian, usi karan se ve pap-puny ke bhi bhagi nahian haian. isilie kahate haian-‘nadatte’ ityadi. kintu unaki jo avidya shakti hai, vahi jiv ke jnan ko avrit karati hai. isalie kahate haian-‘ajnanen’ arthath avidya dvara jiv ka svabhavik jnan avrit ho jata hai. isi karan se jiv mohavastha ko prapt hatea hai..15..
sararth varshini prakashika vritti-
bhagavanh ‘vibhu’ arthath vyapak evan aparimit haian. ve vijnananandapoorn anant shaktisampann haian. ve sada-sarvada sv-svaroopagat anand-sagar mean nimagn rahate haian. isalie anyatr udasin rahane ke karan ve satkarm aur asatkarm ke pravartat nahian hai, kintu atmaram aur aptakam bhagavanh ki avidya shakti ke dvara svaroopagat aur svabhavik jnan achchhadit hone ke karan baddhadasha prapt jiv ka j d deh mean atm-abhiman hota hai. is dehatm buddhi ke karan hi jiv mohavashatah apane mean karmakarta ka abhiman karata hai. shrimadbhagavat mean bhi aisa kaha gaya hai-
‘nadatt atma hi gunan n doshan kriyaphalamh.
udasinavadasinah paravaradrigishvarah..’[1]
chitraketu maharaj ke mrit putr ka jivatma shok-santapt chitraketu maharaj ko yah upadesh de raha hai-“atma sukh-duahkh athava karmaphal se prapt rajy ityadi kuchh bhi grahan nahian karata hai, vah karan aur kary ka sakshi hai tatha dehadi ke paratantr n hokar udasin ki bhaanti avasthan kar raha hai..”15..
jnanen tu tadajnanan yeshaan nashitamatmanah.
teshamadityavajjnanan prakashayati tatparamh॥16॥
kintu jab koee us jnan se prabuddh hota hai, jisase avidya ka vinash hota hai, to usake jnan se sab kuchh usi tarah prakat ho jata hai, jaise din mean soory se sari vastuean prakashit ho jati haian.
bhavanuvad-jis prakar avidya shakti jivoan ke jnan ko avrit karati hai, usi prakar unaki vidya shakti ajnan arthath avidya ko nashtakar jnan ka prakash karati hai. jnan arthath vidya-shakti dvara, ajnan arthath avidya ko nasht kiya jata hai. jis prakar soory ki rashmi andhakar ka vinashakar ghat-patadi ka prakash karati hai, usi prakar vidya avidya ka nashakar jivanishth us param aprakrit jnan ka prakash karati hai. isalie parameshvar n kisi ko baandhate haian aur n hi kisi ko mukt karate haian. apitu prakriti ke dharmanusar ajnan aur jnan hi kramashah bandhan aur mochan (mukt) karate haian. kartritv, bhoktritv aur unake prayojakatv adi bandhanakari haian evan anasakti, shanti adi mochanakari haian-ye prakriti ke hi dharm haian. parameshvar aanshikaroop mean prayojak haian, kyoanki unake antaryami hone ke karan hi prakriti ke sab dharm udbuddh hote haian. atah unamean vaishamy aur nirdayata adi doshoan ka sthan nahian hai..16..
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