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shrimadbhagavadgita -vishvanath chakravartti
tritiy adhyay
n buddhibhedan janayedajnanaan karmasanginamh.
yojayetsarvakarmani vidvanyuktah samacharanh..26॥
vidvan vyakti ko chahie ki vah sakam karmoan mean asakt ajnani purushoan ko karm karane se roke nahian taki unake man vichalit n hoan. apitu bhaktibhav se karm karate hue vah unhean sabhi prakar ke karyoan mean lagae (jisase krishnabhavanamrit ka kramik vikas ho).
bhavanuvad- he arjun! jnani vyakti karmasangi (karmasakt) ke man mean aisa kahakar bhram utpann n kare ki karmaj data ka koee prayojan nahian hai, atah tum meri tarah hi karm-sannyasakar jnanabhyas se kritarth hoo. karmasangi ka antahkaran ashuddh hota hai, atah ve karm mean vishesh roop se asakt hote haian. kintu, tum kritarth hokar bhi nishkam karm karate hue un logoan ko karm mean niyojit karo. atah karm ka bhalibhaanti acharan kar svayan hi udaharan svaroop bano. yadi tum kaho ki apane hi to shrimadbhagavat [1] mean kaha he-‘svayan niahshreyasan---------bhishaktamah” arthath jis prakar rogi ke ichchha karane par bhi achchha vaidy use apathy nahian deta hai, usi prakar svayan niahshreyah athava charam kalyan janakar vijnapurush ajn purush ko karm ka upadesh nahian dete haian. atah apaki ukti se hi isaka virodh hota hai, to suno-yah bat to thik hai, parantu vah upadesh maianne bhakti-upadeshamoolak vishay ke sambandh mean diya tha aur yah to jnan-upadeshamoolak vishay hai. atah donoan mean koee virodhabhas nahian hai. jnan antahkaran ki shuddhi ke adhin hai aur antahkaran ki shuddhi nishkam karm ke adhin hai. kintu, bhakti svayan prabala hone ke karan antahkaran shuddhi adi ki apeksha nahian karati hai. yadi bhakti ke prati shraddha utpann karane ka samarthy ho to karmi vyakti ke buddhi mean bhram utpann karana bhi uchit hai. kyoanki jinaki bhakti ke prati shraddha ho gee hai, unaka karm mean adhikar nahian hai. shrimadbhagavat [2] mean kathit hai-‘tavath karmaanni----jayate.’ arthath tab karm karo jab tak ki vairagy utpann n ho athava meri katha ke shravan-kirtanadi ke prati shraddha utpann n ho. aur bhi ‘dharmanh santyajy----sattamah’ [3] arthath jo samast dharmoan ka parityag kar mera bhajan karate haian, ve hi uttam sadhu haian. ‘sarvadharmanh----vraj’ [4] ‘tyaktva svadharm------yadi’ [5]arthath svadharm tyagakar shrihari ke charanoan ka bhajan karate-karate yadi apakv avastha mean patan ho jay. in sabhi vachanoan ka is prakar hi vivechan karana chahie..26..
sararth varshini prakashika vritti-
karm ka tatpary us jnan se hai jo jnan bhakti ko lakshy karata hai. jo is tattv ko nahian janate haian, ve ajn haian. is ajnan ke karan jinaki karm mean asakti hoti hai, ve ‘karmasangi’ kahalate haian. jnani log aise karmasangiyoan ko shastravihit karmoan mean hi niyukt kareange, kyoanki ajnoan ki buddhi ko vichalit karane se karm ke prati unaki shraddha nasht ho jaegi. aisi sthiti mean unake hriday mean jnan ka bhi uday sambhav nahian ho sakega. is prakar ve karm tatha jnan donoan se bhrasht ho jaeange. kintu, bhakti ke upadesh mean yah bat thik nahian hai, kyoanki shastroan ke anusar bhakti ka upadesh sabhi avasthaoan mean sabhi ke lie kalyanakari hai. isalie bhakti upadeshak sabhi ko bhakti ka hi upadesh dekar kritarth kareange.
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