vishay soochi
shri bhishm pitamah -svami akhandanand sarasvati
pitamah ka upadeshbhishm ka itana jivan-adhyayan kar lene ke pashchath ham ni:sankoch bhav se kah sakate haian ki bhishm mahatma purush haian. unaka jivan nishkam karmayog ka moortimanh svarup hai. unake jivan mean mahanh purusharth bhara hua hai. bhagavanh par unaki avichal shraddha hai. ve ek kshan ke liye bhi bhagavanh ko nahian bhoolate aur yahaan tak ki svayan bhagavanh bhi unaka dhyan karate haian. unhian bhishm ke dvara bhagavanh ke jnan ka vistar hone vala hai. yahi bat isake pahale adhyay mean a chuki hai ki bhishm ne apane vyaktigat jnan ka upadesh karana asvikar kar diya. bhagavanh shrikrishn ne unhean apane jnan ka dan kiya. ab bhishm vastav mean jnan-upadesh karane ke adhikari hue. aise adhikar par arudh hokar jo jnan ka upadesh karata hai, vahi sachcha upadeshak hai. yoan to ajakal upadeshakoan ki badh a gayi hai; parantu kaun hai bhishm-jaisa upadeshak, jise bhagavanh ka sakshath adesh prapt hua hai? poorv nishchay ke anusar doosare din sab log bhishm pitamah ki sharashayya ke pas upasthit hue. b de-b de rrishi-maharshi pahale se hi a gaye the. devarshi narad aur yudhishthir ki prerana se bhagavanh shrikrishn ne bhishm pitamah se vartalap prarambh kiya. shrikrishn ne kaha-'pitamah! aj ki rat mean apako koee kasht to nahian hua? apaka sharir pi darahit aur man shant hai n?' pitamah ne kaha-'shrikrishn! tumhari kripa se moh, dah, thakavat,udveg aur rog sab door ho gaye. tumhari kripadrishti ke phalasvarup mujhe tinoan kal ka jnan ho gaya hai. ved-vedantokt dharm, sadachar, varnashram-desh-jati aur kul ke dharm -sab mere hriday mean jag gaye haian. is samay meri buddhi nirmal aur chitt sthir hai. maian tumhare chintan se pun: jivit ho gaya hooan. ab maian dharmik aur adhyatmik prashnoan ka uttar de sakata hooan, parantu ek bat tumase poochhani hai, vah yah ki tumane svayan yudhishthir ko upadesh kyoan nahian diya?' |
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj