vishay soochi
bhagavat stuti sangrah
pahala adhyay
balalila
chaturth prakaran
kumaravasthalila
brahmakrit stuti
(tisari pratijna mean yah shanka hai ki atma ke jnan se ajnan ke kary bandh ki nivritti ho kiantu aisa agrah kyoan karate ho, ki paramatma ka svatmaroop se jnan hona chahie? isaka do shlokoan se samadhan karate haian. brahma ji ka abhipray yah hai ki jahaan dehabhimanaroop bhram se apana satyasvaroop nahian bhasata hua- sa ho raha hai us sharir mean hi bhram door hokar atmajnan hona uchit hai- isi bat ko brahma ji vismit hokar dhikkar dete hue se kahate haian, he prabho!) ap paramatma mean dehadikoan ka adhyay karake aur dehadikoan mean atma ka abhyas karake khoye hue se atma ko jo bahar dhooandhate haian, aise ajnaniyoan ki moorkhata ke lie ashchary hai! (kya ghar mean khoee huee vastu ko koee van mean dhooandhata hai?)..27.. (yah pratipadan karate haian ki viveki jan to pratyaksvaroop hi paramatma ka anveshan karate haian) he anant! viveki purush apako is chaitany- j d roop sharir mean j d ko tyagate hue ap se apane ko vibhinn samajh kar apako khojate haian. (prashn- sath vastu ka jnan hi paryapt hai to j d padarth ke tyag ka kya prayojan hai? samadhan- adhyast ka apavad kiye bina adhishthan ka jnan nahian ho sakata.) jaise (rajju mean) sarp ke vidyaman n rahate bhi sarp ka nishedh kiye bina kya viveki purush samipasth rajju ka jnan prapt kar sakate haian? (bhav yah hai abhed jnan se ‘atmatayaiv jnanath’ mukti hoti hai)..28.. |
tika tippani aur sandarbh
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj