vishay soochi
bhagavat stuti sangrah
pahala adhyay
balalila
chaturth prakaran
kumaravasthalila
brahmakrit stuti
(oopar ke shlok se aisi pratijna ki hai ki jnan se tarate haian tatha par sa kar jate haian aur sanpoorn praniyoan ke atmaroop apako pratyagatmaroop se dekhane se tarate haian. ab pahali pratijna mean yah prashn hota hai ki jab sansar avidyamoolak hai to jnan se kaise tarate haian? samadhan-) jaise rajju ka yatharth jnan n hone se usamean saanp ki pratiti hoti hai. aur jab rajju ka yatharth jnan ho jata hai tab usamean kalpit sarpabhram mit jata hai, vaise hi jo purush paramatma ko kartritv- bhoktritv se rahit brahmaroop se nahian janate haian, unako us ajnan se hi atma mean ahanta, mamata adiroop sakal prapanch prapt hua hai, phir jab atmasvaroop ka jnan ho jata hai tab vah prapanch nasht ho jata hai..25.. (ab jnan se par sa kar jate haian, is doosari pratijna ka pratipadan karate haian.) soory ki apeksha se rat-din nahian hote, kintu ye uday-ast ki kalpana se kalpit hote haian aur soory ka hi roop rahate haian; aise hi bandh aur moksh sanjna keval ajnan se hi hai. nity jnan svaroop shuddh advitiy atma ka vichar karane par atma se bhinn kuchh prapt nahian hota hai. (is karan jab bandh moksh hi vastav mean siddh nahian hai to pratijna siddh huee ki jnan se sansar samudr ko par[1]-sa karate haian.)..26.. |
tika tippani aur sandarbh
- ↑ dekho gau. ka. 2.32.
n nirodho n chotpattirn baddho n ch sadhakah.
n mumukshurn vai mukt ityesha paramarthata..
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj