vishay soochi
bhagavat stuti sangrah
pahala adhyay
balalila
chaturth prakaran
kumaravasthalila
brahmakrit stuti
(ab anek vyutpattiyoan se siddh karate haian ki jinase maian utpann hua hooan vah narayan ap hi haian) pratham vyutpatti se yah arth hai ki ap sab logoan ki atma haian. doosari se yah arth hai ki ap sab jiv-samoohoan (nar) ke ashray (ayan) haian. tisari se yah arth hai, ap adhish haian, arthat ap se hi jiv samooh ki pravritti hai. chauthi se yah arth hai ki ap akhil lok ke sakshi hai, arthath ap sab jiv- samoohoan ko janate haian. paanchavian se yah arth hai ki nar (eeshvar) se utpann hua jal jisaka rahane ka sthan hai, aise arthoan se prasiddh narayan ap hi haian. (yahaan par pralay ke pichhe kshir sagar mean soye hue jinake nabhi mean kamal hai aise bhagavan ki narayan sanjna kahi hai. is par shanka hai ki aisa manane se bhagavan ki moorti parichchhinn ho jaegi. samadhan-) vah moorti bhi narayan svaroop sath nahi hai, kintu apaki maya hi hai, arthath lila ke lie vah roop dikhaya hai..14.. (ab yah pratipadan karate haian ki jalasth moorti parichchhinn nahian hai) yadi jagath ka ashray apaka vah jalasth sharir saty hai to he bhagavanh! kamalanal se pravisht hokar sau varsh tak maian apako dhooandhata raha, phir maian apako kyoan n dekh saka? tadanantar tap karane par apane hriday mean apaka svaroop kaise dekha, phir usi samay vah kyoan drishti ke agochar ho gaya? (isase siddh hua k vah mayik sharir tha aur desh vishesh se parichchhinn nahian tha.)..15.. |
tika tippani aur sandarbh
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj