vishay soochi
bhagavat stuti sangrah
pahala adhyay
balalila
chaturth prakaran
kumaravasthalila
brahmakrit stuti
(sagun, nirgun donoan ka jnan durghat hai, is karan yah pratipadan kiya hai ki apako kathadi shravan karane se hi apaka samipy prapt ho sakata hai anyatha nahian. yadyapi radonoan jnan samanaroop se hi durjney haian, tathapi gunatit ka jnan kisi prakar ho bhi jaega kintu tumhare sagun achinty anant svaroop ka jnan nahian ho sakata, is karan do shlokoan se stuti karate haian) he bhoomanh! apake nirgun svaroop ki mahima iandriyasanyami shuddh-chitt purushoan dvara jani ja sakati hai, ‘svanubhavath’ arthath unako aantahkaran se sakshatkar ho jata hai, athava unaka aantahkaran bhagavadakar ho jata hai. (prashn- aantahkaran vikari padarth (ghat-pat adi) ko grahan karata hai, to usaki atmakarata kaise ho sakati hai? samadhan- ‘avikriyath’ arthath sab visheshoan ka nishedh karane se aantahkaran atmakar ho hi jata hai. saraansh yah hai ki visheshoan ka tyag karana hi atmakarata hai (prashn- yadi atma aantahkaran ka vishay hai, to atma ko anatmatvaprasang hoga.) samadhan- ‘aroopatah’ arthath svaprakash- brahmakara vritti se brahm ka grahan hota hai, anyatha nahian..6.. (sagun ki mahima janana ashaky hai, kyoanki yah sanbhav ho sakata hai ki koee) ati nipun purush anek janmoan mean prithvi ke paramanuoan ki ya akash mean sthit kuhire ke kanoan ki bhale hi ginati kar dale aur soory-chandrama ke kiranoan ke paramanuoan ko bhi bhale hi gin le, kintu gunoan ke adhishthata is vishv ka palan karane ke lie bahut se gun prakat karake avatar dharan karane vale ap (parameshvar) ke gunoan ki ginati karane mean kaun samarth hai? arthath koee bhi samarth nahian hai..7.. |
tika tippani aur sandarbh
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj