vishay soochi
bhagavat stuti sangrah
pahala adhyay
balalila
chaturth prakaran
kumaravasthalila
brahmakrit stuti
bhagavanh ne ye nana prakar ke balak aur bachh de thik usi prakar ke, usi soorat vale, vaise hi saje-dhaje aur hath mean vanshi lie banaye jaise ki pahale gval-bal aur bachh de the. goshth mean lautane par sab bachh de aur balak apane-apane niyat sthan par pahuanch gaye. unake mata-pitaoan ko koee bhram nahian hua, kintu bhagavatpravesh se unaki priti kahian adhik badh gayi. brahma ji ne apani drishti se is krity mean keval ek trutimatr samay lagaya, kintu itane hi mean vraj mean ek varsh bit gaya. un sab balak aur bachh doan ko bhagavan ke sath dekhakar ve b de ashcharyachakit hue aur sochane lage ki ye utane hi balak aur bachh de kahaan se a gaye, jabaki mere sulaye hue balak aur bachh de bhi yathasthan maujood haian. brahma ji is rahasy ko kuchh n samajh sake. aur unako yah bhi maloom n p da ki inamean kaun saty hai aur kaun maya rachit hai. is prakar moharahit aur jagat ko mohit karane vale vishnu bhagavan ko moh mean dalane ko pravritt hue brahma ji apani maya se ap hi mohit ho gaye. is samay jab brahma ji yah vichar kar rahe the ki in bachh doan aur balakoan mean kaun saty haian aur kaun mayakalpit haian, unhean ve sabhi balak aur bachh de chaturbhujamoorti dikhane lage aur unhoanne yah bhi dekha ki un sabaka poojan devataoan sahit anekoan brahma kar rahe haian. is prakar brahma ji svatah maya mean doob gaye. bhagavan ne unake moh adi klesh ko janakar apana mayaroop parada hata diya. tab unhoanne keval bhagavan ko hi dekha. ve sulaye hue gopal aur bachh doan ko le aye aur apane sharir ko dand ki bhaanti bhagavan ke charanoan mean dalakar gadagadh vani se stuti karane lage. is samay bhagavan pahale hi ke saman un purane gvalabaloan ke madhy mean hatheli mean gras rakhe hue dikhayi diye.
|
tika tippani aur sandarbh
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj