vishay soochi
bhagavat stuti sangrah
pahala adhyay
balalila
dvitiy prakaran
shrikrishnajanm
vasudev krit stuti
he vyapak! yadyapi ap nishkam, nirgun aur nirvikar haian to bhi vedadi kahate haian ki is jagath ke janm, sthiti aur nash apahi se hote haian. (yahaan shanka hoti hai ki bhagavan vyapar shoony haian atah unaka kartritv kis prakar ban sakata hai? yadi kartritv hua to nirvikaratv kis prakar ho sakega? isaka samadhan karate haian-) nirgun hone se ap mean nirvikaritv hai aur maya shabal hone se kartritv hai is karan virodh nahian hai. (yatha- ayaskantamani (chumbak) mean vikar ke bina kartritv hota hai.) apamean kartritv kahane ka abhipray itana hi hai ki ap gunoan ke ashray haian. (jis prakar sevak dvara kiye gaye karyoan ka kartritv raja mean mana jata hai usi prakar gunoan se kie gaye srishtyadi karyoan ka kartritv ap mean mana jata hai) tathapi vastav mean ap akarta aur nirvikar haian..19.. vahi ap parameshvar apani maya ke dvara triloki ki raksha karane ke lie apana shubhr varn, (sattvagunatmak vishnumoorti) utpatti ke lie raktavarn (rajogunatmak brahmaroop) aur sanpoorn srishti ka pralay karane ke lie krishnavarn (tamogunatmak rudramoorti) dharan karate haian (isase yah spasht ho gaya ki brahma, vishnu, rudr ye tin prithak devata nahian hai kintu parameshvar ke hi kary ke anusar prithakh-prithakh roop haian.)..20.. |
tika tippani aur sandarbh
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj