vishay soochi
bhagavat stuti sangrah
pahala adhyay
balalila
pratham prakaran
bhagavan ka avatar[1]
devaganakrit stuti
atah siddh hua ki upasana ki atyant avashyakata hai, isake kie bina purusharth ban hi nahian sakata. advaitashastr ke drashta acharyacharan thaur-thaur par aisa kahate aye haian ki- upasana aur vaidik karm karane se aantahkaran ke avaran aur vikshep ka nash ho jata hai. is karan inako avashy karate rahana chahie.[2] upasana ke prakar ka is prakaran ke adi mean ham ullekh kar chuke haian. usaki ek koti bhagavan ke charitroan ka smaran karana hai. shrimadbhagavat ke dasham skandh mean bhagavan shrikrishn ki puny lilaean kirtit haian. vahaan ye poorn brahm athava poorn brahm ke avatar kahe gaye haian. yadi maya ka astitv aur usaka bhagavanh ke ashrit hona siddh ho jay to is paksh ko manane mean koee a dachan nahian ho sakati ki jab bhagavanh ki ichchha hoti hai tab ve apani maya ko svikar karake is lok mean avatirn hote haian. yahi hai avatar ka rahasy. tretayug mean kee aise karan ju d gaye the ki jisase bhagavan ko maya ka ashray lekar avatirn hona p da. ek karan yah tha ki prithvi mean rakshas adhik badh gaye the, vaidik dharm ki maryada lupt hone lagi thi aur sadhujan duahsah duahkh pa rahe the.[3] kintu yah pradhan hetu nahian hai. bhagavanh ko yah samarthy hai ki ve apane sankalpamatr se sab dushtoan ka nash kar dean. aisi samarthy rahate hue bhi bhagavan ko un bhaktoan ke hetu avatar dharan karana athava darshan dena p data hai jinako yah ichchha rahati hai ki bhagavanh mere putr hoan, pati hoan athava sakha hoan[4] aur apani maya-shakti ke dvara avatar dharan karana koee kathin kam hai nahian. dekho prahlad ke nimitt unhean nrisianh roop mean prakat hona p da tha. aise hi jab prithvi par rakshasoan ka adhik bojha badh gaya to poorv mean var prapt kie hue devaki aur vasudev ji ke yahaan ve putraroop se prakat hue. yah dhyan mean rakhane ki bat hai ki jab bhagavan shrikrishn roop se prakat hue tab usi samay chaturbhujaroop se darshan dena, bandigrih ke dvara khul jana, yamuna ji ka jal bhagavan ke charan chhoote hi kam ho jana ityadi kary mahamaya ke prasad se sanbhav haian hi. |
tika tippani aur sandarbh
- ↑ bhagavat puran 10.1 aur 2
- ↑ vidyaan chavidyaan ch yastadvedobhay sah. avidya mrityuan tirtva vidyamritamashnute.. (ee. va. 11) yajno danan tapashchaiv pavanani manishinamh.. (gi. 18.5)
- ↑ yada yada hi dharmasy glanirbhavati bharat. abhyutthanamadharmasy tadatmanan srijamyahamh.. (gita 4.7)
- ↑ paritranay sadhoonaan vinashay ch dushkritamh. dharmasansthapanarthay sanbhavami yuge yuge.. (gita 4.8)
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj