vishay soochi
bhagavat stuti sangrah
doosara adhyay
madhuryalila
pratham prakaran
madhury ka pradurbhav
venugit[1]
gopiyaan us atyant manohar venugit[2]ka anubhav karake apani sakhiyoan se usaka varnan karati huee pad-pad mean krishnalianganasukh ka anubhav karane lagian. gopiyaan bolian- jabaki donoan bhaee- ram aur krishn gauoan ke sath vanshi bajate hue aur sneh ne katakshoan ki vrishti karate hue van mean pravesh kar rahe haian tatha gval-bal unake pichhe-pichhe chal rahe haian, us samay jinhoanne bhagavanh ke us atyant suandar mukharavind ka darshan paya, netroan ka phal unhian netradhariyoan ko prapt hua hai. he sakhiyoan! netroan ka isase badhakar uttam phal ham janati hi nahian haian..7.. |
tika tippani aur sandarbh
- ↑ bha. sk. 10 a. 21. yah smaran rahe ki jahaan-jahaan gopiyoan ke vaky haian ve prithakh-prithakh yooth ke ek-ek mukhy gopi ke vaky haian
- ↑ ek prashn yah uthata hai ki bhagavanh ke venunad ko itana mahattv kyoan diya jata hai? bhagavanh ke vanshinad mean brajabalaoan ke man mean itana prem kyoan upaja ki ve apani sudhi bhoolakar pagal-si dau dian? isake uttar mean yahi nivedan karana hai ki sangit mean ek to svabhavatah adbhut shakti hai, doosare bhagavanh vanshi bajane mean aise chatur the ki unake svar se j d mean chetanatv aur chetan mean sthavar ke dharm a jate the, jaisa is venugit aur yugmashloki git (jo adhyay 35 mean hai) se pratit hota hai. is venunad mean ek vishesh bat yah thi ki yah vah nad tha jisaki yogi b de prayas se sun sakate haian aur use sunakar anand mean magn ho jate haian. gopiyoan ke pas yogasadhan nahian the. ve to bhaktiparayana thian. bhagavanh apane bhakt ko anayas hi rasasvad kara dete haian. is karan bhagavanh ke is vanshi ke svar se vah nad nikalata tha jisako yogi ya dhyananishth jnani sunate haian aur jisako sunakar gopiyaan anand sagar mean doob jati thian aur vanshi ki dhvani ki or dau dati thian.
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj